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War, Suffering, and Detachment: Reading the Bhagavad Gītā with Simone Weil

Maria Clara Bingemer read

Maria Clara Bingemer states she desires to do two things in her essay: “trace the personal and intellectual background against which Weil came to read the Gita” and “discuss some of the main themes which surface in her critical engagement with the text.”  To this end, she begins with a brief biographical overview focusing on Weil’s encounter with the Gita. She then turns to a general discussion of how the Gita served as a source of inspiration for Weil, especially in the sense of contradiction giving rise to a spiritual crisis, which can lead to religious transformation through the vehicle of grace. The next section focuses on incarnation and salvation noting similarities and differences between Hinduism and Christianity in the understanding of these. A discussion of the distinction between force and violence in Weil’s work comes next followed by an in-depth discussion of necessity, detachment, and enlightenment. The chapter concludes with a thoughtful consideration of Weil’s critique of the Gita.

The essay appears in Catherine Cornille, ed., Song Divine : Christian Commentaries on the Bhagavad Gita, Leuven, Peeters (2006), pp. 69-89

ht: Simone Weil Bibliography

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“Decreation, or Saying Yes,”

William Robert read

Epoché: The University of California Journal for the Study of Religion, Vol. 23, no. 1, pp. 59-85.

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A 1940 Letter of André Weil [to Simone Weil] on Analogy in Mathematics

Andre Weil read

Notices of the American Mathematical Society, vol. 52, no. 3, 334-341

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Albert Camus, Simone Weil and the Absurd

Rik Van Nieuwenhove read

According to Camus, it is only in the face of the absurd – and through our unremitting revolt against it – that meaning can be generated. Espousing the Christian faith abnegates the absurd and with it the only possible source of meaning for modem man. This critique can be addressed by engaging with Simone Weil. She develops an original dialectic of divine absence (in the laws of indifferent ’necessity’ and affliction) and presence, which reflects the intra-Trinitarian unity and distance of the divine Persons, and which finds ultimate expression on the Cross of Christ. For her this dialectic does not induce revolt but a sophisticated kind of reconciliation that involves a selfless openness to, and engagement with, this world.

Irish Theological Quarterly, vol. 70, pp. 343-354

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Eight Women Philosophers Theory, Politics, and Feminism

Jane Duran

Urbana, Il: University of Illinois Press, pp. 194-221