Simone Weil’s Political Philosophy: Field Notes from the Margins (2023)

Benjamin Davis read

In this book, Benjamin P. Davis demonstrates how Simone Weil’s Marxism challenges current neoliberal understandings of the self and of human rights. Explaining her related critiques of colonialism and of political parties, it presents Weil as a twentieth-century political philosopher who anticipated and critically responded to the most contemporary political theory.

Simone Weil’s short life (1909–1943) is best understood as deeply invested in and engaged with the world around her, one she knew she would leave behind sooner rather than later if she continued to take risks on the side of the oppressed.

In this important and timely book, Davis presents Simone Weil first and foremost as a political philosopher. To do so, he places Weil’s political writings in conversation with feminist philosophy, decolonial philosophy, aesthetic theory, human rights discourse, and Marxism. Against the backdrop of Weil’s commitments, Davis reads Weil explicitly into debates in contemporary Critical Theory. Davis argues that in the battles of today, we urgently need to reconnect with Simone Weil’s ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.

Advance Praise

In this moving account of Simone Weil’s political thought, Benjamin Davis merges world history and personal testimony, theory and living, brain and heart. He shows that one’s scholarship and one’s life cannot be separated easily.

Christy Wampole, Princeton University

About the Author

Benjamin P. Davis is a postdoctoral fellow in ethics at the University of Toronto. Davis’s scholarship is in the areas of human rights, Decolonial Theory, and Caribbean Philosophy. He has articles published or forthcoming in The CLR James Journal, The Journal of the Caribbean Philosophical Association, Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, and Humanity: An International Journal of Human Rights, Humanitarianism, and Development. He is also Vice President of the American Weil Society.


Rowman & Littlefield Publishers (March 15, 2023 / 184 pp) (link here).

American Weil Society’s call for papers for 2023 colloquy

Philosophy, out of Bounds: The Method and Mysticism of Simone Weil

Carmen Maria Marcous read

ABSTRACT: The purpose of this study is exposition on the themes of method and mysticism in the work of Simone Weil. Nearly a decade before the onset of her first mystical experience, Weil developed a method to be rigorously applied in daily philosophical reflection. She outlines this method in her dissertation on Descartes (1929-1930). I examine the question of how Weil applied method to philosophical reflection on her mystical experiences (onset 1938-1939). I analyze Weil’s mystical experiences as a type of transformative experience in L. A. Paul’s strict sense of the term. On Paul’s view, an experience is transformative if it is both epistemically and personally transformative. An experience is epistemically transformative if the only way to know what it is like to have it is to have it yourself. An experience is personally transformative if it changes your point of view, including your core preferences (Paul, 2014).

I present a thought experiment and textual evidence to motivate the claim that Weil’s mystical experiences meet Paul’s conditions for transformative experience. I then propose two epistemological facts that can be revealed by philosophical reflection on mystical experience. First, it is possible to read meaning erroneously in the appearances of things. Second, it is possible to come to hold to the certainty of a conviction for reasons that elude the intellect. My findings suggest that Weil’s late views on philosophy accommodate these two epistemological constraints, thereby demonstrating a possible connection between Weil’s mystical experiences and her mature views on the nature, scope, and proper method of philosophy. However, my preliminary findings also suggest that Weil’s early work on method may have anticipated these epistemological obstacles prior to the onset of her first mystical experience. Thus, further exposition of Weil’s method is needed to support or elucidate the claim (Rozelle-Stone and Davis, 2021) that Weil’s epistemology underwent significant changes because of her mystical experiences.

Carmen Maria Marcous a Dissertation submitted to the Department of Philosophy in partial fulfillment of the requirements for the degree of Doctor of Philosophy, Florida State University, College of Arts and Sciences (2022).