Horizons of Grace: Marilynne Robinson and Simone Weil
Philosophy and Literature, vol. 29, no. 2, pp. 349-364
Philosophy and Literature, vol. 29, no. 2, pp. 349-364
MacTutor History of Mathematics Archive (last updated September 2005), School of Mathematics and Statistics, University of St Andrews, Scotland.
Epoché: The University of California Journal for the Study of Religion, Vol. 23, no. 1, pp. 59-85.
Notices of the American Mathematical Society, vol. 52, no. 3, 334-341
Center for Global Justice
Urbana, Il: University of Illinois Press, pp. 194-221
Harvard Theological Review, vol. 98, no.2, pp. 209-218
The Center for Christian Ethics pp. 37-46
According to Camus, it is only in the face of the absurd – and through our unremitting revolt against it – that meaning can be generated. Espousing the Christian faith abnegates the absurd and with it the only possible source of meaning for modem man. This critique can be addressed by engaging with Simone Weil. She develops an original dialectic of divine absence (in the laws of indifferent ’necessity’ and affliction) and presence, which reflects the intra-Trinitarian unity and distance of the divine Persons, and which finds ultimate expression on the Cross of Christ. For her this dialectic does not induce revolt but a sophisticated kind of reconciliation that involves a selfless openness to, and engagement with, this world.
Irish Theological Quarterly, vol. 70, pp. 343-354