How many Ukrainians have fled their homes and where have they gone?
BBC News (March 23, 2022)
BBC News (March 23, 2022)
Haaretz, March 21, 2022
Excerpt: ” . . . So if liberal patriotism is not just pride in secular futurity, as Rorty would have it, or loyalty to a shared ethos, as Smith thinks, can it be anything at all? I think so, but it seems to me that the best writer on the question is, oddly enough, the French religious writer and social theorist Simone Weil. Weil’s L’Enracinement, or in English, The Need for Roots, written in 1943 while she was working on behalf of the Free French in London during the height of World War II, articulates a totally novel theory of patriotism that lies at the opposite extreme of national pride and does not rely on idealistic notions of a common outlook or way of life. For Weil, in short, patriotism is not national pride, but rather national compassion. . . .”
Source: The Point (Feb. 12, 2022)
Author: Sam Gee is a contributing editor to The Point
Abstract: In the later, ethically oriented writings of the philosopher Simone Weil, she develops her concept of attention. This involves using the body to train the mind and thus the soul, into an open, receptive state. This state is the first condition for any ethical action to take place. This article explores how Weil’s account of attention can provide a new perspective in philosophical and theological engagement with psychology, first in terms of moral psychology and virtue ethics, and second in statements on the malleability or plasticity of human nature. As Weil sees that human nature’s stress on activity tends to lead to suffering rather than ethical action, she proposes not ethical action per se, but an ethical attitude of attention instead. Habit-formation and character development can thus be approached differently as cultivating a state of openness rather than of particular virtues. This article will therefore explore the relationship of theology and psychology in terms of human nature as irremediably situated but also psychologically receptive for restoration.
TheoLogica (An International Journal for Philosophy of Religion and Philosophical Theology) (February 07, 2022)
The Author: Deborah Casewell holds a Humboldt Post-Doctoral Research Fellowship in the Faculty of Philosophy at the University of Bonn.
Abstract: Edith Stein and Simone Weil both trained as Red Cross nurses for wartime service. For both philosophers, the activity of a nurse demands empathic attention to the afflicted. Stein envisions herself as an attendant nurse in her memoirs; Weil similarly casts herself in a nurse’s role in her proposal for an elite, sacrificial nurses’ corps. This essay examines the practice of wartime nursing as a school for, and an expression of, their complementary philosophies of human beings seen in their physical, epistemological, and spiritual interrelatedness.
Journal of Continental Philosophy (Feb. 23, 2022)
Ann W. Astell is a professor of Theology at the University of Notre Dame.
Peter Winch believed that the central task of philosophy was to investigate ‘the force of the concept of reality’ in human practices. This involved creative dialogue with critical metaphysics. In ‘Ceasing to Exist’, Winch considered what it means to judge that something unheard-of has happened. Referring to Wittgenstein, Winch argued that judgments concerning reality must relate our observations to a shared ‘flow of life’. This implies criticism of the form of epistemology associated with metaphysical realism. Just as, according to Wittgenstein, a sentence has no fixed meaning in isolation — an observation does not constitute knowledge outside shared human practices.
Philosophical Investigations, 5 Jan. 2022
. . . Simone Weil, in her ponderously titled but wonderfully argued essay “Reflections on the Right Use of School Studies with a View to the Love of God,” moves nimbly from a teacher’s order (“Pay attention!”) to prayer to the bedsides of the suffering. Her argument begins with the kind of attention a schoolchild might turn to a tricky Latin translation or mathematical proof—unfocused, somewhat unrewarding, aware of one’s own shortfalls. It’s the kind of attention I pay to the stitches clicking between needles during a meeting or to setting up a press release on the website. Weil reminds me that the time and attention taken to getting it right—and to messing up along the way—are as worthwhile when making a sweater as when struggling for justice.
The Christian Century (Nov. 16, 2022)