Political Philosophy
Review Essay of “Simone Weil and Her Writings”
Hannah Arendt and Simone Weil: Political Thinkers in Dialogue
Abstract: Hannah Arendt and Simone Weil were two of the most compelling political thinkers of the 20th century who, despite having similar life-experiences, developed radically distinct political philosophies. This unique dialogue between the writings of Arendt and Weil highlights Arendt’s secular humanism, her emphasis on heroic action, and her rejection of the moral approach to politics, contrasted starkly with Weil’s religious approach, her faith in the power of divine Goodness, and her other-centric ethic of suffering and affliction.
The writings here respect the profound differences between Arendt and Weil whilst pulling out the shared preoccupations of power, violence, freedom, resistance, responsibility, attention, aesthetics, and vulnerability. Without shying away from exploring the more difficult concepts in these philosophers’ works, Hannah Arendt and Simone Weil also aims to pull out the relevance of their writings for contemporary issues.
- Hannah Arendt and Simone Weil: Political Thinkers in Dialogue (Bloomsbury Academic, Feb. 22, 2024)
About the editors
- Kathryn Lawson is a Researcher at Queen’s University in Kingston, Canada. She contributes to the online archive project on Simone Weil, Attention, and is the author of several book chapters on continental philosophy, religion and Arendt and Weil.
- Joshua Livingstone is a Researcher at Queen’s University in Kingston, Ontario, Canada. He is author of a forthcoming book chapter on Hannah Arendt.
Related
- Additional references to works on Weil and Arendt can be found here.
A Critique of Greatness
Abstract: “This article outlines and contextualizes Simone Weil’s critique of greatness and its contemporary relevance. Weil argues that the greatness of conquest and colonization is ersatz greatness based on violence. For Weil, worshipping greatness is a path to fascism. Drawing from this, I argue that Weil’s critique provides an opening for the abolition of greatness as a political narrative. To make this second move, I expand Weil’s critique of the historically situated concept of greatness to challenge reactionary ideals of history in the contemporary US contextualized by referencing controversies about statue removals and Critical Race Theory in primary education.”
Excerpt: “No thinker has more accurately diagnosed the problem of greatness than the French philosopher, activist, and mystic Simone Weil (1909- 1943). What is at stake in this article is Weil’s critique of greatness and how this greatness is historically constructed. I propose that through Weil’s critique of greatness as it is understood by the so-called West as an ersatz, or false and ungodly, form of greatness, space may be made for the abolition of greatness as a political narrative. I approach the question of greatness through Weil’s own materialist genealogy of history and ideology critique.
Inspired by the statue removals in the United States and elsewhere in 2020 and 2021 and spurred on by the public debates about education, including the right-wing reaction to The 1619 Project, The 1776 Project, and so-called Critical Race Theory in 2021, 2022, and 2023, this article is a small contribution to the project of undermining prevailing historical narratives through a critical analysis of Weil’s idiosyncratic political thinking about conceptions of greatness. In this reading of Weil, she takes up Walter Benjamin’s call to write history from the vantage of the oppressed6 through her “second magnum opus” The Need for Roots. The purpose of Benjamin’s and Weil’s twin demands is not an inversion of greatness from the powerful to the powerless. Instead, Weil reconstitutes historical narratives to reject greatness as a weapon of the powerful against the powerless. Importantly, Weil builds her critique of greatness through its roots in colonialism, colonization, whiteness, and the origins of the modern state.
In the context of her political thought, the critique of greatness comes late, growing out of Weil’s analysis of the state, capitalism, fascism, and her materialist-mystical conceptions of deracination and attention. Within her oeuvre, The Need for Roots stands as Weil’s most comprehensive work. Weil described it, in a letter to her parents, as a “second magnum opus,” following her “Reflections Concerning the Causes of Liberty and Social Oppression” (1934). Written at the behest of Free French Forces in London to address potential issues with trade unions, The Need for Roots takes up the conditions in France that led to the Nazi conquest and the capitulation of both the Occupied Zone and Vichy to the imprisonment and extermination of Jews, Roma, disabled humans, LGBTQIA+ identified individuals, socialists, and communists. The origins of Weil’s own historical realities are both part of the historical process and status that Weil calls deracination [uprootedness] . . . .”
- Scott B. Ritner, “A Critique of Greatness,” Theory & Event, vol. 26, no. 2 (April 2023), pp. 345-367
Related
- Ronald Collins, “What is Greatness? On Reading the Past,” in Eric Springsted & Ronald Collins, eds., A Declaration of Duties toward Humankind: A Critical Companion to Simone Weil’s The Need for Roots (forthcoming 2024).
- Simone Weil, “Hitler and the Idea of Greatness: Force is Our Only Measure,” Commentary (July 1950) (excerpted from L’Enracinement, Bernard Frechtman trans.)
Simone Weil’s Political Philosophy: Field Notes from the Margins (2023)
In this book, Benjamin P. Davis demonstrates how Simone Weil’s Marxism challenges current neoliberal understandings of the self and of human rights. Explaining her related critiques of colonialism and of political parties, it presents Weil as a twentieth-century political philosopher who anticipated and critically responded to the most contemporary political theory.
Simone Weil’s short life (1909–1943) is best understood as deeply invested in and engaged with the world around her, one she knew she would leave behind sooner rather than later if she continued to take risks on the side of the oppressed.
In this important and timely book, Davis presents Simone Weil first and foremost as a political philosopher. To do so, he places Weil’s political writings in conversation with feminist philosophy, decolonial philosophy, aesthetic theory, human rights discourse, and Marxism. Against the backdrop of Weil’s commitments, Davis reads Weil explicitly into debates in contemporary Critical Theory. Davis argues that in the battles of today, we urgently need to reconnect with Simone Weil’s ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.
Advance Praise
In this moving account of Simone Weil’s political thought, Benjamin Davis merges world history and personal testimony, theory and living, brain and heart. He shows that one’s scholarship and one’s life cannot be separated easily.
— Christy Wampole, Princeton University
About the Author
Benjamin P. Davis is a postdoctoral fellow in ethics at the University of Toronto. Davis’s scholarship is in the areas of human rights, Decolonial Theory, and Caribbean Philosophy. He has articles published or forthcoming in The CLR James Journal, The Journal of the Caribbean Philosophical Association, Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, and Humanity: An International Journal of Human Rights, Humanitarianism, and Development. He is also Vice President of the American Weil Society.
Publisher
Rowman & Littlefield Publishers (March 15, 2023 / 184 pp) (link here).
Patriotism as Compassion: Simone Weil and the alternative to pride
Excerpt: ” . . . So if liberal patriotism is not just pride in secular futurity, as Rorty would have it, or loyalty to a shared ethos, as Smith thinks, can it be anything at all? I think so, but it seems to me that the best writer on the question is, oddly enough, the French religious writer and social theorist Simone Weil. Weil’s L’Enracinement, or in English, The Need for Roots, written in 1943 while she was working on behalf of the Free French in London during the height of World War II, articulates a totally novel theory of patriotism that lies at the opposite extreme of national pride and does not rely on idealistic notions of a common outlook or way of life. For Weil, in short, patriotism is not national pride, but rather national compassion. . . .”
Source: The Point (Feb. 12, 2022)
Author: Sam Gee is a contributing editor to The Point
“A terrible responsibility”: In today’s U.S., patriotism is essential — but not easy
In early July 1942, a 30-something French Jewish woman and her parents, having fled occupied France months earlier, disembarked in New York City. While the parents were still unpacking, the daughter began to write letters to friends, acquaintances, even strangers to help her return to France.
How Simone Weil taught us to confront a world poisoned with lies.
To an English officer she heard on the radio discussing France, she poured out her heart in near-fluent English.
“It is a very hard thing to leave one’s country in distress,” she Weil wrote. “Although my parents, who wanted to escape antisemitism, put a great pressure upon me to make me go with them, I would never have left France without the hope that through coming here I could take a greater part in the struggle, the danger and the suffering of this war.”
Simone Weil, the author of the letter, then tried to sell its recipient — as she had dozens of others — on the idea of creating squadrons of unarmed French nurses who, garbed in white and led by Weil, would be parachuted onto battlefields to tend to the wounded. Though the idea never got off the ground, Weil did manage to get as far as England toward the very end of that year, and join Charles de Gaulle’s Free French movement. . . .
Forward (July 3, 2022).
The Need for Roots
Ros Schwartz, trans., Knopf (forthcoming 2022).
A Declaration of Duties Toward Humankind: A Critical Companion to Simone Weil’s The Need for Roots
Contributors
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Robert Chenavier
- Ronald KL Collins
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Julie Daigle
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Emmanuel Gabellieri
- Simone Kotva
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Lissa McCullough
- Mario von der Ruhr
- Lawrence Schmidt
- Eric Springsted
Durham, NC: Carolina Academic Press (2023)
