For Simone Weil, philosophy was not merely academic

 Charles Scriven read

Excerpt: “It’s commonplace to note the contradictions in Simone Weil’s life. She was an anarchist and a conservative, a pacifist and a warfighter, a French patriot and a critic of France, a Jew who was buried in the Catholic section of an English cemetery. Robert Zaretsky believes that these contradictions reflect “inevitable tensions” that arose as Weil inhabited her philosophical convictions. For her, philosophy could not be merely an academic discipline; it had to be a “way of life.” You had to accept the consequences of the truth you told, had to live them out, and that was complicated. . . .”

The Christian Century (April 11, 2022) (reviewing Robert Zaretsky, The Subversive Simone Weil)

Charles Scriven is the author of The Transformation of Culture: Christian Social Ethics after H. Richard Niebuhr (Herald Press).


Book Review: “The Subversive Simone Weil: A Life in Five Ideas”

Fouad Mami. read

In The Subversive Simone Weil: A Life in Five Ideas, Robert Zaretsky offers a new biography of the influential French thinker through exploring five key concepts within her body of work. Zaretsky’s thematic study will inspire readers to find resistance in the power of paying deep attention, just as Weil passionately and convincingly argued, writes Fouad Mami.

LSE* Review of Books (April 2022)

*London School of Economics


Simone Weil: A Thinker for Our Trying Times

Erika Bachiochi read

Book Review Excerpt: “A good number of biographies have been penned about Weil since her death in 1943, a few quite recently. Now, wishing to cull from her work ideas most relevant to our times, intellectual historian Robert Zaretsky has written yet another: The Subversive Simone Weil: A Life in Five Ideas. The five ideas Zaretsky draws out in as many chapters are: the force of affliction; paying attention; the varieties of resistance; finding roots; and the good, the bad, and the Godly. The first three chapters are strong, as Zaretsky’s deftly situates Weil in historical, literary, and philosophical context. In the third chapter on resistance, the best of the book, we find, for instance, a riveting account of how Weil’s engagement in both the Spanish Civil War and World War II dramatically transformed her from a committed pacifist to one who would in time declare that the inaction of pacifists up and against Hitler’s violent advance betrayed “a propensity to treason. . . .”

SourceLaw & Liberty (Feb. 3, 2022)

Erika Bachiochi is a Fellow at the Ethics and Public Policy Center and a Senior Fellow at the Abigail Adams Institute where she founded and directs the Wollstonecraft Project. Her new book, The Rights of Women: Reclaiming a Lost Vision, was published by Notre Dame Press in 2021.


Book Review: Simone Weil for the Twenty-First Century

Stephen J. Plant read

Excerpt: “Eric O. Springsted’s latest book on Simone Weil’s life and thought (it matters to him very much that her thinking is a lived philosophy) tackles the same subject matter again and again, doggedly pursuing the same questions from chapter to chapter. Yet far from being repetitious, this is done with the wisdom of a walker traversing a familiar mountain and finding fresh knowledge and delight in each ascent. There is a practical reason for the repetition: 11 of the book’s 14 chapters are adapted from previously published chapters in edited collections or from journal articles (whose original places of publication are given on pages xv-xvi). Naturally, some of the subject matter, citations used, and even points made recur. But any frustration a reader might feel is mitigated in three clever ways. First, Springsted structures his book into two parts that make a virtue of the similarity between the themes addressed in individual chapters by grouping them under two tightly conceived themes: philosophical and theological thought (Part I) and social and political thought (Part II). Second, for his monograph Springsted lightly edits the start and end of each chapter, erecting clear ‘sign-posts’ that make it seem as though a narrative argument is being sustained and developed from one chapter to the next. Though this may be a trompe-l’oeil, it is so skilfully realized one finds oneself reaching for the painted door handle. Finally, and most importantly, Springsted’s ‘take’ on Weil is so consistent and distinctive that a clear argument emerges in the book that is genuinely greater than the sum of its individual chapters.  . .  .”

“. . . . In his Preface, Springsted tells us openly that his aim is not scholarly exegesis, but to ‘offer Weil as something like a polestar to help orient our thinking in a time when the spiritual, moral, and intellectual world has become, in Charles Taylor’s word, “flattened”’ (p.vii). The book is a product of a lifetime of close and thoughtful engagement with Weil’s writings in which, to some extent, Weil’s thought and Springsted’s have become intertwined, such that it becomes hard to tease one out from the other. He is a guide with something to share not only with those new to Weil’s thought, but those who have explored her highways and byways on many occasions.”

Philosophical Investigations, 44, no 4 (October 2021) pp. 448-451.

Stephen J. Plant is Dean and Runcie Fellow at Trinity Hall and lectures on Christian theology and on ethics in the Faculty of Divinity at the University of Cambridge.