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Simone Weil and Emmanuel Levinas on Human Rights and the Sense of Obligation toward Others
There was no dialogue between Simone Weil and Emmanuel Levinas. In many regards, however, their philosophies have much in common. Both defend a conception of human rights as rights of others and as an obligation for the self. Both understand this obligation as an obligation of attention and action for others, based on their needs and their vulnerability. Both find the source of this obligation in the transcendence of the other, and both connect it with a radical passivity of the self, who is subjected to this obligation in spite of itself. At the same time, this proximity between the two philosophers entails and reveals profound differences between them, partially due to the difference between Weil’s metaphysics of light and Levinas’s metaphysics of language. These differences concern the status of subjectivity and of its duty toward the other, as well as the idea of an acceptation of sufferance, especially of the sufferance of others.
Levinas Studies (Aug. 3, 2022)
- Pascal Delhom is on the faculty of Europa-Universität Flensburg.
‘None Enters Here Unless He is a Geometer’: Simone Weil on the Immorality of Algebra
Abstract
The French philosopher Simone Weil (1909-1943) thought of geometry and algebra not as complementary modes of mathematical investigation, but rather as constituting morally opposed approaches: whereas geometry is the sine qua non of inquiry leading from ruthless passion to temperate perception, in accord with the human condition, algebra leads in the reverse direction, to excess and oppression. We explore the constituents of this argument, with their roots in classical Greek thought, and also how Simone Weil came to qualify it following her exchange with her brother, the mathematician André Weil.
Axiomathes, vol. 32, no. 2 (July, 2022)
About the Author
Aviad Heifetz is a professor in the Department of Management and Economics at the Open University of Israel.
Dialectics of Silence for a Time of Crisis: Rethinking the Visionary Insights of Michel Serres and Simone Weil
This paper examines the figure of silence in the works of Michel Serres and Simone Weil. It argues that, in the spirit of Serres and Weil, our time of crisis calls not for a short-term response, but for long-term engagement in a dialectics of silence: the dialogical movement between the silencing of institutions and the attentive silence of visionary insights. Such dialectics can revalidate the value of institutional silencing if based on solid rational proof (rebutting so-called visionary ideas that are baseless) while simultaneously showing the value of visionary ideas that rightfully combat problematic institutional silencing. Especially in this current moment, in which science and scientific propositions are relentlessly questioned, there is a need to lean into silence so as to promote a productive dialogue that regains trust in proven scientific ideas and institutions while allowing visionary insights their place as well, provided that we are willing to test them.
About the author
Marjolein Oele is a professor of philosophy at the University of San Francisco and was trained as an MD at the Free University of Amsterdam. She has a master’s degree in philosophy from the University of Amsterdam and received her PhD in philosophy in 2007 from Loyola University Chicago
Two Philosophers Facing War
Inside Issue 6: New and Forthcoming 
The Challenges of Translating Simone Weil’s Philosophical Works with an Eye on The Need for Roots
The Challenges of Translating Simone Weil’s Literary Works
A Eucharistic Pedagogy: Gospel Parables and Teachings in Simone Weil’s “On the Right Use of School Studies”
This article examines biblical allusions in Simone Weil’s “On the Right Use of School Studies,” in which she argues that study can train our attention to God and neighbor. Focusing on Weil’s use of Jesus’ teachings that mention bread, meals, and table service, this article reveals an underlying theme of Eucharist (communion) in Weil’s essay on studying. Together with Weil’s comment that school studies are “like a sacrament,” this analysis suggests that Weil offers a “eucharistic pedagogy” shaped by her mystical theology of Eucharist, a theology itself shaped by George Herbert’s English-language poem “Love.” Throughout, the article compares Weil’s original French with its English translation, noting where the translation obscures her use of the Bible or her theology, and it also examines the Greek biblical text, since Weil read the New Testament in its Greek original. The article concludes with a critique of Weil’s educational vision, which relies on a dyadic vision of the eucharist, and suggests that a communal vision of the eucharist can support a social vision of education.
Horizons, vol. 49, no. 1 (May 30, 2022)
Christy Lang Hearlson is a professor in the Theology and Religious Studies department at Villanova University.
