Simone Weil and Baptism
laityfamilylife.va, Dicastery for Laity, Family and Life; Palazzo San Calisto, Vatican City.
laityfamilylife.va, Dicastery for Laity, Family and Life; Palazzo San Calisto, Vatican City.
Arion, vol. 16, no. 1, pp. 119-129
Contemporary philosophers, wary of the vaulted metaphysical systems proposed by Enlightenment thinkers, have explored alternative avenues of doing philosophy. Unfortunately, these “new” philosophical systems often neglect their roots in ancient philosophical practice. The purpose of this thesis is to textually ascertain the ancient concept of philosophy as a way of life in the contemporary philosophical work of Simone Weil. This connection is demonstrated in two distinct yet related ways. The practical pedagogy demonstrated through biographical work and student lecture notes provide a distinct vision of her life’s bent toward practical philosophy. In addition, her Notebooks, read in light of Pierre Hadot’s interpretation of Marcus Aurelius’ Meditations, demonstrate the pervasiveness of this way of life in her personal textual engagement. In Weil, therefore, we find an important contemporary instance of continuing and reinterpreting the ancient philosophical practice where she finds her philosophical origin.
Title
“Truth and Life: Simone Weil’s pedagogy as auto-philosophical therapy of soul,” Masters Thesis, Institute for Christian Studies, Toronto /Ontario (2007)
Common Knowledge, vol. 12, no. 2, pp. 252-260
MacTutor History of Mathematics Archive (last updated September 2005), School of Mathematics and Statistics, University of St Andrews, Scotland.
Retrieved by The Anarchist Library (2020), Arthur Wills and John Petrie, trans., Routledge Classics (2004).
New York: Routledge; 2nd edition (2003)
The New York Times, Books, (A version of this article appears in print on Aug. 5, 2001 of the National edition with the headline: ‘Simone Weil.’)
America
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