The Hungarian border village helping Ukraine’s refugees: ’Humans are all the same’
The Guardian (March 18, 2022)
The Guardian (March 18, 2022)
From Valery Panyushkin, a Russian writer, posted on YouTub. It’s beautiful and heartbreaking, and I very much regret that so little of its power comes through without the rhyme and meter of the language.
Still, here is a highly imperfect translation (adapted from one by Arik Kruglyak). Even if it doesn’t work for you, please forward the YouTube link to any Russian speakers you know; I hope they were as affected by it as I was. — Eugene Volokh
BBC News (March 23, 2022)
Abstract: In the later, ethically oriented writings of the philosopher Simone Weil, she develops her concept of attention. This involves using the body to train the mind and thus the soul, into an open, receptive state. This state is the first condition for any ethical action to take place. This article explores how Weil’s account of attention can provide a new perspective in philosophical and theological engagement with psychology, first in terms of moral psychology and virtue ethics, and second in statements on the malleability or plasticity of human nature. As Weil sees that human nature’s stress on activity tends to lead to suffering rather than ethical action, she proposes not ethical action per se, but an ethical attitude of attention instead. Habit-formation and character development can thus be approached differently as cultivating a state of openness rather than of particular virtues. This article will therefore explore the relationship of theology and psychology in terms of human nature as irremediably situated but also psychologically receptive for restoration.
TheoLogica (An International Journal for Philosophy of Religion and Philosophical Theology) (February 07, 2022)
The Author: Deborah Casewell holds a Humboldt Post-Doctoral Research Fellowship in the Faculty of Philosophy at the University of Bonn.
Abstract: Edith Stein and Simone Weil both trained as Red Cross nurses for wartime service. For both philosophers, the activity of a nurse demands empathic attention to the afflicted. Stein envisions herself as an attendant nurse in her memoirs; Weil similarly casts herself in a nurse’s role in her proposal for an elite, sacrificial nurses’ corps. This essay examines the practice of wartime nursing as a school for, and an expression of, their complementary philosophies of human beings seen in their physical, epistemological, and spiritual interrelatedness.
Journal of Continental Philosophy (Feb. 23, 2022)
Ann W. Astell is a professor of Theology at the University of Notre Dame.
Pensare l’ebraismo: Jacques Maritain e Simone Weil (Italian Edition) Kindle Edition (Feb. 2022), Emanuele Pili, University of Perugia
Abstract in translation
Against the backdrop of the Second World War, Jacques Maritain and Simone Weil reflected deeply on the nature and relevance of Judaism. If Maritain imagined an unprecedented relationship with Christianity, reading the (in) fidelity of Israel in a Pauline way, Weil hoped for a purification of the West from inauthentic cultural traditions, of which Judaism participated in large part, in search of those ties that preserve the ‘human.’
Emanuele Pili originally interprets two very different souls but united by a strong sense of political responsibility, which led to a commitment to fight against totalitarianism. The first Italian translation of the bases for a statute of French minorities appears in the appendix; it is is one of the most controversial texts in the entire body of works by Simone Weil.
Book Review Excerpt: “A good number of biographies have been penned about Weil since her death in 1943, a few quite recently. Now, wishing to cull from her work ideas most relevant to our times, intellectual historian Robert Zaretsky has written yet another: The Subversive Simone Weil: A Life in Five Ideas. The five ideas Zaretsky draws out in as many chapters are: the force of affliction; paying attention; the varieties of resistance; finding roots; and the good, the bad, and the Godly. The first three chapters are strong, as Zaretsky’s deftly situates Weil in historical, literary, and philosophical context. In the third chapter on resistance, the best of the book, we find, for instance, a riveting account of how Weil’s engagement in both the Spanish Civil War and World War II dramatically transformed her from a committed pacifist to one who would in time declare that the inaction of pacifists up and against Hitler’s violent advance betrayed “a propensity to treason. . . .”
Source: Law & Liberty (Feb. 3, 2022)
Erika Bachiochi is a Fellow at the Ethics and Public Policy Center and a Senior Fellow at the Abigail Adams Institute where she founded and directs the Wollstonecraft Project. Her new book, The Rights of Women: Reclaiming a Lost Vision, was published by Notre Dame Press in 2021.