Keywords

Labor, Collectivity, and the Nurturance of Attentive Belonging

Suzanne McCullagh

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 207-226

“The Language of the Inner Life”

Eric O. Springsted

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 25-40

God Comes to Her: A Kantian Reflection on Evil and Religious Experience in St. Teresa of Ávila and Simone Weil

Elvira Basevich read

Cosmos and History: The Journal of Natural and Social Philosophy, vol. 16, no. 1, pp. 1-22

“The Colonial Frame: Judith Butler and Simone Weil on Force and Grief”

Benjamin P. Davis

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan pp. 125-142

“Let Them Eat Cake: Articulating a Weilian Critique of Distributive Justice”

K.G.M. Earl

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 41-60

Weil and Wittgenstein in Winch’s “Reading”: Philosophy as a Way of Life

Francesca R. Recchia Luciani read

Abstract:  Peter Winch’s study Simone Weil: The Just Balance adopts a heuristic method through which Weil’s philosophical and religious thought is illuminated by surprising parallels with some concepts developed independently by Wittgenstein. The comparative analysis illustrates that for both these Socratic philosophers, theory corresponds to daily experience, a real “way of life” which in itself gives rise to an ethical-philosophical pragmatics that informs the most intimate ontological dimensions, encapsulating in their thought the meaning of their whole life.

Michael Campbell & Lynette Reid, eds., Ethics, Society and Politics: Themes from the Philosophy of Peter Winch (2020), pp 149-166.

Simone Weil’s ‘Reflections on the Right Use of School Studies with a View to the Love of God’: A Comment

W.J. Morgan read

The purpose of this article is to provide a comment on Simone Weil’s brief but seminal essay ‘Reflections on the Right Use of School Studies with a View to the Love of God.’ It complements an earlier one on Weil’s Lectures on Philosophy. The essay was sent via a letter to her friend and mentor, the Catholic priest, and Dominican friar, Father Joseph-Marie Perrin O.P. It set out her belief that school studies should provide the individual pupil or student with an education in the value and acquisition of attention. This, Weil believed, would be of fundamental value when reaching out to God through prayer. Such a capacity for attention would also enhance the student’s general academic and social learning providing a basis for authentic dialogue with others, and not only teachers and schoolfellows. The article introduces her as a religious philosopher, explains the origins of the essay, and Weil’s friendship with Father Perrin, who was her Christian religious mentor, examines the text itself, considers some critical commentaries, and assesses its relevance to the philosophy and practice of education today.

RUDN Journal of Philosophy, vol. 24, no. 3, pp. 398-409

“Simone Weil & the Impossible: A Radical View of Religion and Culture”

David Tracy

in David Tracy, Filaments: Theological Profiles, Chicago: University of Chicago Press

The Power to Say I. Reflections on the Modernity of Simone Weil’s Mystical Thought

Marc De Kesel read

Interdisciplinary Journal for Religion and Transformation in Contemporary Society, pp. 165-181