The Sacred Object: Anne Carson and Simone Weil
From ScienceDirect by Elsevier, Acta Poética, Vol. 34, no.1, January–June 2013, pps.127-154.
From ScienceDirect by Elsevier, Acta Poética, Vol. 34, no.1, January–June 2013, pps.127-154.
Baylor University, Honors Thesis
Retrieved by The Anarchist Library (2020), Simon Leys, trans., (2013).
Simone Weil, legendary French philosopher, mystic and political activist who died in England in 1943 at the age of thirty-four, belongs to a select group of thinkers: as with St Augustine, Pascal and Nietzsche, so with Weil a single phrase can permanently change one’s life. In this book, Palle Yourgrau follows Weil on her life’s journey, from her philosophical studies at the École Normale Supérieure, to her years as a Marxist labour organizer, her explosive encounter with Leon Trotsky, her abortive attempt to fight against Franco in the Spanish Civil War, her mystical experience in the town of Assisi. We see how Weil’s struggle to make sense of a world consumed by despotism and war culminated in her monumental attempt, following St Augustine, to re-imagine Christianity along Platonistic lines, to find a bridge between human suffering and divine perfection.
How seriously, however, should Weil’s ideas be taken? They were admired by Albert Camus and T. S. Eliot, yet Susan Sontag wrote famously that ‘I can’t imagine more than a handful of the tens of thousands of readers she has won . . . really share her ideas.’ If this is really true, Palle Yourgrau must count as one of the handful. Though he brings to life the pathos of Weil’s tragic-comic journey, Yourgrau devotes equal attention to the question of truth. He shines a bright light on the paradox of Simone Weil: at once a kind of modern saint, and a bête noire, a Jew accused of having abandoned her own people in their hour of greatest need. The result is a critical biography that is in places as disturbing as Weil’s own writings, an account that confronts head-on her controversial critique of the Hebrew Bible, as well as her radical rejection of the received wisdom that the Resurrection lies at the heart of Christianity.
Reaktion Books, 2013
in William Sweet, ed.,Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity, Madison, UK: Fairleigh Dickinson University Press, pp. 217-230
Columbia University, PhD
Radford University, MA.
This essay appears in Gianni Vattimo, ed., Weak Thought, State University of New York Press, 2013, pp. 111-137.
New York: Bloomsbury
With Eric Voegelin (1901-1985) and Simone Weil (1909-1943), we are confronted with two philosophers who examine events, understand their present, and consider the “disorder” of their time caused by Marxism, Fascism, and National Socialism. Their respective works constitute acts of resistance against ideology. Wondering about the “dark times” (Bertolt Brecht), they diagnose a Europe that suffers from a disease that is not without precedent, a disease that affects the spirit, the soul, and a disease that can be grasped by its several symptoms. In order to cure this disease, it is necessary to find remedies, and they both believe two countries in particular offer some hope.
VoegelinView.com, The Eric Voegelin Society publishes VoegelinView in partnership with Louisiana State University’s Eric Voegelin Institute, the University of Wisconsin’s Center for the Study of Liberal Democracy, and Nichollas State University’s Nicholls Foundation.