“Simone Weil Brought To Life In New Oratorio”
NPR
NPR
McMaster University, PhD
The Journal of Religion, vol. 88, no. 1, pp. 53-74
University of Wollongong, PhD
Beyond Power draws on the writings of Simone Weil (b. Paris, France, 1909, d. Ashford, UK, 1943) to construct a theory of authority that challenges conventional assumptions. Avery argues that neither science nor religion nor a political mandate can provide an adequate rationale for authority. Simone Weil’s electrifying insights, derived from her experience as a social activist, factory worker, and philosophy teacher, provide ways in which to think about the essential element of authority and take it into account more fully than usually seems possible. By focusing unflinchingly on what was sacred to herself and others in religion, politics, science, work, justice, and education, she achieved a kind of authority of her own. Avery devotes a chapter to each of these six subjects, as well as to an overview of the question of authority and a short account of Simone Weil’s life.
Beyond Power will be ideal for students and teachers of philosophy, politics, religion, and history, and the humanities. Those who admire the philosophy of Simone Weil will find a compelling overview of her work, while those interested in religious questions will find a fresh approach to thinking and talking about what makes human life meaningful. Avery offers new ways to examine the burning political, religious, and scientific issues of our time.
Lexington Books, 2008
Foreword by Alonzo L. McDonald, Washington, D.C.: The Trinity Forum
Humanitas, vol. XXI, nos. 1-2, pp. 168-178
Northwestern University
Lanham, MD: Lexington Books
Simone Weil is widely recognized today as one of the profound religious thinkers of the twentieth century. Yet while her interpretation of natural science is critical to Weil’s overall understanding of religious faith, her writings on science have received little attention compared with her more overtly theological writings. The present essay, which builds on Vance Morgan’s Weaving the World: Simone Weil on Science, Necessity, and Love (2005), critically examines Weil’s interpretation of the history of science. Weil believed that mathematical science, for the ancient Pythagoreans a mystical expression of the love of God, had in the modern period degenerated into a kind of reification of method that confuses the means of representing nature with nature itself. Beginning with classical (Newtonian) science’s representation of nature as a machine, and even more so with the subsequent assimilation of symbolic algebra as the principal language of mathematical physics, modern science according to Weil trades genuine insight into the order of the world for symbolic manipulation yielding mere predictive success and technological domination of nature. I show that Weil’s expressed desire to revive a Pythagorean scientific approach, inspired by the “mysterious complicity” in nature between brute necessity and love, must be recast in view of the intrinsically symbolic character of modern mathematical science. I argue further that a genuinely mystical attitude toward nature is nascent within symbolic mathematical science itself.
Providence College, Philosophy Department Faculty Publications