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Book Review: The Christian Platonism of Simone Weil

Christopher Hamilton read

Excerpt:

This is a book of essays by different authors – some principally scholars of the work of Simone Weil, others philosophers of religion and theologians – whose general area is indicated by the title. It is a book to be welcomed, if only because Weil’s work is important and interesting, but, with one or two notable exceptions, is little discussed in mainstream English-speaking philosophy of religion. There are many reasons for this lack of attention to Weil: the scattered, note-book form of much of her writing; the aphoristic style she often adopts; the difficulty of properly capturing her sense of things in English; the mystical strain in her work; there are no doubt others. Indeed, one of these other reasons is pointed out by David Tracy: there is a sense in which Weil is an impossible figure because she was herself so keenly aware of the sense, or senses, in which Christianity – by which I mean, leading a life that genuinely seeks to be Christ-like (as Weil herself did), not that other thing, membership of a kind of club – is impossible. I am not, however, entirely clear what Tracy means by ‘impossible’ here: I myself, as I have intimated, would see it in the demand to love all human beings, in the requirement of infinite forgiveness, in the injunction never to judge and so on. Tracy, however, relates it to the notion of the tragic, claiming that ‘Weil. . . restored tragedy to a [his emphasis] prominent place in both the reading of Plato and the reading of Christianity’ (240). There is something in this, but it would have been good to have a more detailed discussion: Tracy, for example, sees clearly that Weil’s readings are often wilful – he is especially critical of her understanding of Judaism – and one might wonder whether she is just as wilful (as I suspect she is) in her reading of, for example, Plato, to whom a tragic vision seems in so many ways deeply alien. Or again, Tracy refers to Weil’s sense of fate and our being cursed, and I would very much have liked to see these extremely interesting notions dealt with in more detail in his otherwise very suggestive paper.

Ars Disputandi, vol. 6, no. 1, pp. 80-84 (2006)

Simone Weil’s The Iliad or the Poem of Force: A Critical Edition

Simone Weil // James P. Holoka, ed. and trans. read

Simone Weil, a brilliant young teacher, philosopher, and social activist, wrote the essay, The ‘Iliad’ or the Poem of Force at France at the beginning of World War II. Her profound meditation on the nature of violence provides a remarkably vivid and accessible testament of the Greek epic’s continuing relevance to our lives. This celebrated work appears here for the first time in a bilingual version, based on the text of the authoritative edition of the author’s complete writings. An introduction discusses the significance of the essay both in the evolution of Weil’s thought and as a distinctively iconoclastic contribution to Homeric studies. The commentary draws on recent interpretations of the Iliad and examines the parallels between Weil’s vision of Homer’s warriors and the experiences of modern soldiers.

Peter Lang, Inc. (2006)

The ‘Void’ in Simone Weil and the ‘Broken Middle’ in Gillian Rose: The Genesis of the Search for Salvation,

Gregory David Parry read

University of Durham, PhD

War, Suffering, and Detachment: Reading the Bhagavad Gītā with Simone Weil

Maria Clara Bingemer read

Maria Clara Bingemer states she desires to do two things in her essay: “trace the personal and intellectual background against which Weil came to read the Gita” and “discuss some of the main themes which surface in her critical engagement with the text.”  To this end, she begins with a brief biographical overview focusing on Weil’s encounter with the Gita. She then turns to a general discussion of how the Gita served as a source of inspiration for Weil, especially in the sense of contradiction giving rise to a spiritual crisis, which can lead to religious transformation through the vehicle of grace. The next section focuses on incarnation and salvation noting similarities and differences between Hinduism and Christianity in the understanding of these. A discussion of the distinction between force and violence in Weil’s work comes next followed by an in-depth discussion of necessity, detachment, and enlightenment. The chapter concludes with a thoughtful consideration of Weil’s critique of the Gita.

The essay appears in Catherine Cornille, ed., Song Divine : Christian Commentaries on the Bhagavad Gita, Leuven, Peeters (2006), pp. 69-89

ht: Simone Weil Bibliography

The Importance of Attention in Morality: An Exploration of Iris Murdoch’s Philosophy

Silvia Panizza read

This thesis explores the role of attention in morality as presented by Iris Murdoch. The aim is to offer a clear and detailed understanding of Murdoch’s concept of attention, its metaphysical presuppositions and its implications for morality, and, if Murdoch’s view as developed here is found to be plausible, to suggest how attention can be considered to play an important role in morality. The moral concept of attention presented in this work involves particular epistemic attitudes and faculties that are meant to enable the subject to apprehend moral reality and thus achieve correct moral understanding and moral responses.

The thesis is divided into three parts. The first part (Chapters 1 and 2), clarifies Murdoch’s metaphysical picture on which the idea of attention is grounded. The metaphysics involves a dual commitment to value as both existing in reality and as a transcendental condition. While the two ideas appear incompatible, I suggest a framework against which Murdoch’s claim that an evaluat ive consciousness apprehends a value external to itself might be understood. The second part introduces Murdoch’s moral psychology, and explores how the faculties, attitudes and character traits related to attention are involved in moral understanding (Chapters 3 and 4). The two parts come together in Chapter 5, which focuses on how the exercise of attention can be understood as enabling moral perception. The last part (Chapters 6 and 7) continues the moral psychological exploration of attention, by focusing on the self, viewed both as interference and as indispensable means in attaining moral understanding.

The analysis of Murdoch’s thought is conducted through close readings of her work, discussions of the secondary literature, as well as by clarifying and developing key points through readings of Simone Weil, from whom Murdoch derives the idea of attention.

Ph.D. dissertation, University of East Anglia School of Politics, Philosophy, Language and Communication Studies Department of Philosophy, September 2015

Related:

— Iris Murdoch, “‘Waiting on God’: A Radio Talk on Simone Weil,” Iris Murdoch Review, (2017), pp. 9-16, preface by Justin Broackes, (BBC broadcast, Oct.18, 1951, 7.40 p.m. on the Third Programme)

— Simone Weil, Venice Saved, ed. & trans. by Silvia Panizza & Phillip Wilson,  Bloomsbury Academic, 2019