An Interview with Jacques Cabaud
Radio National
Radio National
The work of Simone Weil has not garnered the attention it deserves in the Anglo-American tradition. In this book, Rhees, the noted thinker trained by Wittgenstein, provides the most sustained critique to date of Weil’s views on science and religion. In this decidedly Wittgensteinian spin on the philosophy of religion, Rhees’ observations on the major themes in Weil’s work–social philosophy, science, ethics, and religion–are presented. The book shows how Rhees wrestled with difficulties he found in the work of Weil, someone he held in the highest regard.
“In the field of Weil studies, this book is a ‘gold mine.'” — Richard H. Bell, author of Simone Weil: The Way of Justice as Compassion
“Weil was a highly original thinker and Discussions of Simone Weil helps bring out that originality. Rhees also makes a contribution to the philosophy of religion, for here we get to see how a genuine Wittgensteinian approach might work in tackling religious questions.” — Eric O. Springsted, coauthor of Spirit, Nature, and Community: Issues in the Thought of Simone Weil
Rush Rhees (1905-1989) taught at the University of Wales, Swansea, for twenty-six years and became Honorary Professor after his retirement. He is the author of Without Answers; Discussions of Wittgenstein; On Religion and Philosophy; Wittgenstein and the Possibility of Discourse; and Moral Questions. D. Z. Phillips is Rush Rhees Research Professor at the University of Wales, Swansea, and Danforth Professor of the Philosophy of Religion at Claremont Graduate University, California. Mario von der Ruhr is Lecturer in Philosophy at the University of Wales, Swansea.
D.Z Phillips assisted by Mario von der Ruhr, ed., New York: State University of New York Press, 2000
in J. J. Hermsen, ed., The Judge and the Spectator: Hannah Arendt on Thought and Action (Leuven: Peeters)
in Richard H. Bell, ed., Simone Weil’s Philosophy of Culture: Readings Toward Divine Humanity, New York: Cambridge University Press, 1993, pp. 77-92, also in in Phillips, Recovering Religious Concepts: Closing Epistemic Divides,London: Palgrave, pp. 211-226
Philosophy and Phenomenological Research, vol. 57, No. 1, Mar., 1997, pp. 73-93
in Dunaway, John M. & Springsted, Eric. O., The Beauty that Saves: Essays on Aesthetics and Language in Simone Weil, Macon, GA: Mercer University Press, pp. 31-37
Mario Von der Ruhr and Timothy Tessin, eds., Philosophy and the Grammar of Religious Belief, St. Martin’s Press, 1995, pp. 215-247.
This book covers the main aspects of Simone Weil’s thought, drawing on her life where it is relevant for understanding her ideas. It is the fruit of many years engagement with scholars and scholarship on Weil in America, France, and the United Kingdom. The philosophical bases of her social and political thought, of her analysis of the natural world, and of her spiritual journey, as found in Plato, Epictetus, and Kant are uncovered.
The authors are especially concerned with controversial aspects of Weil’s life and thought: they offer an additional dimension to her understanding of the supernatural; they correct Rowan Williams’ misunderstanding of her account of preferential love; and argue against Thomas Nevin’s attempt to marginalize her as another example of Jewish self-hatred. The book also presents and assesses the new evidence for Weil’s baptism.
in Diogenes Allen and Eric Springsted, Spirit, Nature, and Community: Issues in the Thought of Simone Weil, State University of New York Press, Albany, 1994, chapter 5, pp. 77-93.
in Diogenes Allen and Eric Springsted, Spirit, Nature, and Community: Issues in the Thought of Simone Weil, State University of New York Press, Albany, 1994, chapter 3, pp. 33-52.
in Richard H. Bell, ed., Simone Weil’s Philosophy of Culture: Readings Toward Divine Humanity, New York: Cambridge University Press, pp. 1-22