Philosophy

Simone Weil: Against Being True to Yourself

D.K. Levy read

in Charlotte Alston, Amber Carpenter & Rachael Wiseman, eds., Portraits of Integrity: 26 Case Studies from History, Literature, and Philosophy, Bloomsbury Academic, 2020, pp. 141-149.

D.K. Levy is a moral philosopher working in the Department of Philosophy at the University of Edinburgh.

“Ideology as Idolatry”

Alexandra Féret

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 143-160

“Introduction: Weil, Politics & Ideology”

Sophie Bourgault & Julie Daigle

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 1-24

Weil and Wittgenstein in Winch’s “Reading”: Philosophy as a Way of Life

Francesca R. Recchia Luciani read

Abstract:  Peter Winch’s study Simone Weil: The Just Balance adopts a heuristic method through which Weil’s philosophical and religious thought is illuminated by surprising parallels with some concepts developed independently by Wittgenstein. The comparative analysis illustrates that for both these Socratic philosophers, theory corresponds to daily experience, a real “way of life” which in itself gives rise to an ethical-philosophical pragmatics that informs the most intimate ontological dimensions, encapsulating in their thought the meaning of their whole life.

Michael Campbell & Lynette Reid, eds., Ethics, Society and Politics: Themes from the Philosophy of Peter Winch (2020), pp 149-166.

“Captured Time: Simone Weil’s Vital Temporality Against the State”

Casey Ford

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 161-184.

“Let Them Eat Cake: Articulating a Weilian Critique of Distributive Justice”

K.G.M. Earl

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 41-60

“Simone Weil on having an inner life”

Eric Springsted listen

We readily recognize the concept of an inner life as a moral category. We struggle to say what an inner life is, though. This essay examines and rejects naturalistic attempts to either dismiss the idea of an inner life or make it a matter of brain states, a sort of efficient causality to behaviour. Relying on Simone Weil’s distinction between “the language of the market place and the language of the nuptial chamber,” it distinguishes, as she did, between levels of value. The inner life is a life of dealing with values that demand some kind of personal and intimate response.

Philosophical Investigations, vol. 43, nos. 1-2, pp. 142-157.

The Dimensions of Miracle: An Ethics of Mediation in Simone Weil, Ludwig Wittgenstein, and Virginia Woolf

Collin (Lin) Michael Pritchard read

This project is concerned with the ethics of mediation, as might allow us to see the existence of the world as miraculous. To contextualize these terms, as involve the constraints of personal autonomy and understanding, this first chapter of this inquiry is a comparison of Simone Weil and Ludwig Wittgenstein’s philosophies; from this comparison comes a recognition of the importance of ‘mediation’ in one’s understanding of value, of an “absence that is felt,” which argues for a form of attention constituted by one’s relation to the world and to others. The second chapter introduces how Weil’s concept of ‘reading’—that is, her conception of how one ‘reads’ meaning in the world—has both an ethical and theological dimension, as well as introducing Virginia Woolf’s fiction as exemplary of how this ‘reading’ is a principle of literature; through a comparison with Wittgenstein’s notion of ‘aspect-perception’, it argues for a kind of affective proprioception, which would place one’s actions in relation to a dimension both aesthetic and ethical. The third chapter is a study of Woolf’s ‘To the Lighthouse’, which demonstrates the comparative ethics of literature, as a valuation of characters’ ‘reading’ of others and the world is both implicit and explicit in Woolf’s narration; this study profiles four characters—Lily Briscoe, Mr. Ramsay, Charles Tansley, and Mrs. Ramsay—and centers Lily Briscoe’s painting as a technique of mediation expressive of Woolf’s narrative style, and of certain ethics. This project ends on the question of miracle—and gestures to a gratuitous world.

Bard Digital Commons, Spring 2019.

Venice Saved

Simone Weil, ed. & trans by Silvia Panizza & Philip Wilson read

Towards the end of her life, the French philosopher and mystic Simone Weil (1909-43) was working on a tragedy, Venice Saved. Appearing here in English for the first time, this play explores the realisation of Weil’s own thoughts on tragedy. A figure of affliction, a central theme in Weil’s religious metaphysics, the central character offers a unique insight into Weil’s broader philosophical interest in truth and justice, and provides a fresh perspective on the wider conception of tragedy itself.

The play depicts the plot by a group of Spanish mercenaries to sack Venice in 1618 and how it fails when one conspirator, Jaffier, betrays them to the Venetian authorities, because he feels compassion for the city’s beauty.

The edition includes notes on the play by the translators as well as introductory material on: the life of Weil; the genesis and purport of the play; Weil and the tragic; the issues raised by translating Venice Saved. With additional suggestions for further reading, the volume opens up an area of interest and research: the literary Weil.

New York: Bloomsbury Academic, 2019

Reviewed

Ronald Collins, “The Play’s the Thing: On Simone Weil’s Venice Saved,” Los Angeles Review of Books, Aug. 28, 2019