Recommended

“Christianity and the Errors of Time: Simone Weil on Atheism and Idolatry”

Mario Von der Ruhr

in Rozelle-Stone, A. Rebecca & Stone, Lucian, eds., The Relevance of the Radical: Simone Weil 100 Years Later, New York: Continuum, 2010, pp. 53-75

The Answer of Minerva: Pacificism and Resistance in Simone Weil

Thomas Merton read

in Thomas Merton, Faith and Violence: Christian Teaching and Christian Practice, Notre Dame, Indiana: University of Notre Dame Press, (book review of Jacques Cabaud: Simone Weil: A Fellowship in Love)

The Politics of Rootedness: On Simone Weil and George Orwell

Oriol Quintana read

Simone Weil and George Orwell both reflected—at a time when liberalism and Christianity were being challenged—on how to provide rootedness to societies and how to provide a moral anchoring and collective inspiration. The chapter considers the extent to which religion plays an important role in these authors’ politics of rootedness. A comparison between them suggests that rather than worrying first about whether or not we need a religious revival, we should worry about whether individuals have the opportunity to enter into contact with beauty. For both Weil and Orwell, a society is well-rooted when there is a continuity between natural beauty and social life. As such, a politics of rootedness entails, in their view, a genuine search for the recognition of all members of a collectivity and, above all, the search for a way of learning again how to find nourishment in the beauty of the world.

in Sophie Bourgault & Julie Daigle, eds., Simone Weil, Beyond Ideology?, New York: Palgrave Macmillan, pp. 103-123.

Simone Weil on Colonialism: An Ethic of the Other

J.P. Little, ed. & trans. read

In 1931, Simone Weil read an article by Louis Roubaud in the Petit Parisien that exposed the Yen Bay massacre in Indochina. That article opened Weil’s eyes, and from then until her death in exile in 1943, she cared most deeply about the French colonial situation. Weil refused to accept the contradiction between the image of France as a champion of the rights of man and the reality of France’s exploitation and oppression of the peoples in its territories.
Weil wrote thirteen articles or letters about the situation, writings originally published in French journals or in French collections of her work. J. P. Little’s fluid and clear translations finally introduce to English-speaking scholars and students this important element of Weil’s political consciousness.

J.P. Little, ed. & trans., New York: Rowman and Littlefield, 2003

J. P. Little, one of the world’s most respected scholars of Simone Weil, is the author of Simone Weil: Waiting on Truth and numerous articles and conference presentations on Weil’s life and work. She is lecturer in French (emerita) at St. Patrick’s College, Dublin.

Simone Weil’s The Iliad or the Poem of Force: A Critical Edition

Simone Weil // James P. Holoka, ed. and trans. read

Simone Weil, a brilliant young teacher, philosopher, and social activist, wrote the essay, The ‘Iliad’ or the Poem of Force at France at the beginning of World War II. Her profound meditation on the nature of violence provides a remarkably vivid and accessible testament of the Greek epic’s continuing relevance to our lives. This celebrated work appears here for the first time in a bilingual version, based on the text of the authoritative edition of the author’s complete writings. An introduction discusses the significance of the essay both in the evolution of Weil’s thought and as a distinctively iconoclastic contribution to Homeric studies. The commentary draws on recent interpretations of the Iliad and examines the parallels between Weil’s vision of Homer’s warriors and the experiences of modern soldiers.

Peter Lang, Inc. (2006)

The Subversive Simone Weil: A Life in Five Ideas

Robert Zaretsky read

Known as the “patron saint of all outsiders,” Simone Weil (1909–43) was one of the twentieth century’s most remarkable thinkers, a philosopher who truly lived by her political and ethical ideals. In a short life framed by the two world wars, Weil taught philosophy to lycée students and organized union workers, fought alongside anarchists during the Spanish Civil War and labored alongside workers on assembly lines, joined the Free French movement in London and died in despair because she was not sent to France to help the Resistance.

Though Weil published little during her life, after her death, thanks largely to the efforts of Albert Camus, hundreds of pages of her manuscripts were published to critical and popular acclaim. While many seekers have been attracted to Weil’s religious thought, Robert Zaretsky gives us a different Weil, exploring her insights into politics and ethics, and showing us a new side of Weil that balances her contradictions—the rigorous rationalist who also had her own brand of Catholic mysticism; the revolutionary with a soft spot for anarchism yet who believed in the hierarchy of labor; and the humanitarian who emphasized human needs and obligations over human rights. Reflecting on the relationship between thought and action in Weil’s life, The Subversive Simone Weil honors the complexity of Weil’s thought and speaks to why it matters and continues to fascinate readers today.

Robert Zaretsky is the author of Boswell’s Enlightenment; A Life Worth Living: Albert Camus and the Quest for Meaning; and Catherine & Diderot: The Empress, the Philosopher, and the Fate of the Enlightenment, among other books. A frequent contributor to the New York Times, the Washington Post, Foreign Affairs, the Times Literary Supplement, the Los Angeles Review of Books, and the Chronicle of Higher Education, he lives in Houston with his wife, children, and assorted pets.

Chicago: University of Chicago Press, 2021