Recommended

The Famous Book She Never Wrote: The story of Simone Weil’s “Gravity and Grace”

Ronald Collins read

Gravity and Grace is one of her most-read works. First published in France in 1947, La Pésanteur et la grâce was received as a manifesto of faith for those searching for God’s presence in the black holes of an indifferent universe. Despite the claim on the book’s cover and title page, it is not a book that Weil wrote. True, its words were hers. But the conception, selection, organization, and rearrangement of those words into 39 compressed chapters with aphorism-like appeal were not her work product.

Washington Independent Review of  Books, April 16, 2020

Traces of Resurrection: The Pattern of Simone Weil’s Mysticism

Stuart Jesson read

Abstract: In her “Letter to a Priest,” Simone Weil makes the following, typically bold, assertion concerning belief in the Resurrection: “Hitler could die and return to life again fifty times, but I should still not look upon him as the Son of God. And if the gospel omitted all mention of Christ’s Resurrection, faith would be easier for me. The Cross by itself suffices me.”1 This statement has often served as an indication that Weil’s version of Christian mysticism has no place for the Resurrection. Throughout the collection of short essays, articles, and notebooks produced at the end of her life Weil reflects frequently, in profound and intriguing ways, on the significance of death, its effect on human thought, and its place in moral and spiritual life. Not only is death “the source of all untruth and of all truth for men,”2 the crucifixion of Christ becomes the center not only of her spirituality but also of her metaphysics; creation, for Weil, is the cross that crucifies God.3 In some of the more extreme formulations scattered through the notebooks, in particular, Weil gives that impression that she sees life as a cosmic mistake that it is the task of spiritual life to rectify, through acceptance of death: “Birth involves us in the original sin, death redeems us from it.”4 Death is the humiliating destiny of all finite creatures, but if one can refuse the various compulsive ways there are of evading the thought of this, and consent to, or even love this necessity, one thereby participates in the process of “decreation,” the eradication of the autonomous self.

Stuart Jesson, “Traces of Resurrection: The Pattern of Simone Weil’s Mysticism,” in T. Cattoi T. & C.M. Moreman, eds, Death, Dying, and Mysticism. Interdisciplinary Approaches to the Study of Mysticism, New York: Palgrave Macmillan (2015), pp. 49-64.

The Saint & the Hero: Iris Murdoch & Simone Weil

Anne Rowe &  Pamela Osborn

Sofia de Melo Araujo & Fatima Vieira, eds., Iris Murdoch: Philosopher Meets Novelist (Newcastle: Cambridge Scholars, 2011), pp. 103-116.

Simone Weil: A Sense of God

J. Ranilo B. Hermida read

There is one thread of thought no serious reader of Simone Weil can possibly miss from the variegated tapestry of her thinking. And that is her sense of God, which is almost naturally embedded therein. She unfailingly elevates her every insight to a level that is at once metaphysical or theological. Indeed, Weil considers all human concerns always “situated in the context of our relation to God.” She excludes nothing for she believes that even those practices not readily recognized as religious contribute to our spiritual development and prepare us for loving God. . . .

Logos: A Journal of Catholic Thought and Culture, vol, 9, no. 1, Winter 2006, pp. 127-144

The Pleasures and Pitfalls of Translating Simone Weil

American Weil Society event watch

Translating is a formidable task. Three translators of Simone Weil’s works: Ros Schwartz, translator of Weil’s L’Enracinement (forthcoming from Penguin UK) and Philip Wilson and Sylvia Panizza, translators of Weil’s Venise Sauvée and poems (Bloomsbury Press) discussed some of the challenges.

Tess Lewis, an internationally recognized translator, moderated the discussion.

Presented on April 1st, during the 2022 American Weil Society’s annual colloquy at Notre Dame University in Indiana.

Simone Weil’s Political Philosophy: Field Notes from the Margins (2023)

Benjamin Davis read

In this book, Benjamin P. Davis demonstrates how Simone Weil’s Marxism challenges current neoliberal understandings of the self and of human rights. Explaining her related critiques of colonialism and of political parties, it presents Weil as a twentieth-century political philosopher who anticipated and critically responded to the most contemporary political theory.

Simone Weil’s short life (1909–1943) is best understood as deeply invested in and engaged with the world around her, one she knew she would leave behind sooner rather than later if she continued to take risks on the side of the oppressed.

In this important and timely book, Davis presents Simone Weil first and foremost as a political philosopher. To do so, he places Weil’s political writings in conversation with feminist philosophy, decolonial philosophy, aesthetic theory, human rights discourse, and Marxism. Against the backdrop of Weil’s commitments, Davis reads Weil explicitly into debates in contemporary Critical Theory. Davis argues that in the battles of today, we urgently need to reconnect with Simone Weil’s ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.

Advance Praise

In this moving account of Simone Weil’s political thought, Benjamin Davis merges world history and personal testimony, theory and living, brain and heart. He shows that one’s scholarship and one’s life cannot be separated easily.

— Christy Wampole, Princeton University

About the Author

Benjamin P. Davis is a postdoctoral fellow in ethics at the University of Toronto. Davis’s scholarship is in the areas of human rights, Decolonial Theory, and Caribbean Philosophy. He has articles published or forthcoming in The CLR James Journal, The Journal of the Caribbean Philosophical Association, Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, and Humanity: An International Journal of Human Rights, Humanitarianism, and Development. He is also Vice President of the American Weil Society.

Publisher

Rowman & Littlefield Publishers (March 15, 2023 / 184 pp) (link here).

The Answer of Minerva: Pacificism and Resistance in Simone Weil

Thomas Merton read

in Thomas Merton, Faith and Violence: Christian Teaching and Christian Practice, Notre Dame, Indiana: University of Notre Dame Press, (book review of Jacques Cabaud: Simone Weil: A Fellowship in Love)