Recommended

Simone Weil for the Twenty-First Century

Eric O. Springsted read

This in-depth study examines the social, religious, and philosophical thought of Simone Weil.

Simone Weil for the Twenty-First Century presents a comprehensive analysis of Weil’s interdisciplinary thought, focusing especially on the depth of its challenge to contemporary philosophical and religious studies. In a world where little is seen to have real meaning, Eric O. Springsted presents a critique of the unfocused nature of postmodern philosophy and argues that Weil’s thought is more significant than ever in showing how the world in which we live is, in fact, a world of mysteries. Springsted brings into focus the challenges of Weil’s original (and sometimes surprising) starting points, such as an Augustinian priority of goodness and love over being and intellect, and the importance of the Crucifixion. Springsted demonstrates how the mystical and spiritual aspects of Weil’s writings influence her social thought. For Weil, social and political questions cannot be separated from the supernatural. For her, rather, the world has a sacramental quality, such that life in the world is always a matter of life in God―and life in God, necessarily a way of life in the world.

Simone Weil for the Twenty-First Century is not simply a guide or introduction to Simone Weil. Rather, it is above all an argument for the importance of Weil’s thought in the contemporary world, showing how she helps us to understand the nature of our belonging to God (sometimes in very strange and unexpected ways), the importance of attention and love as the root of both the love of God and neighbor, the importance of being rooted in culture (and culture’s service to the soul in rooting it in the universe), and the need for human beings to understand themselves as communal beings, not as isolated thinkers or willers. It will be essential reading for scholars of Weil, and will also be of interest to philosophers and theologians.

Eric O. Springsted is the co-founder of the American Weil Society and served as its president for thirty-three years. After a career as a teacher, scholar, and pastor, he is retired and lives in Santa Fe, NM. He is the author and editor of a dozen previous books, including Simone Weil: Late Philosophical Writings (University of Notre Dame Press, 2015).

University of Notre Dame Press, 2021

The Concept of Mystery and the Value of Philosophy in the Later Wittgenstein

Eric Springsted read

Alasdair MacIntyre has urged a project for philosophers of faith to do philosophy in such a way as to address the deeper human concerns underlying philosophy’s basic questions. This essay examines where Wittgenstein’s later philosophy makes a contribution to that sort of project. It notes the importance of his doctrine of “meaning as use” for thinking philosophically about religion; it is centered in the life-world of religious people. But it also deals with issues arising from Wittgenstein’s view that philosophy should be a sort of conceptual therapy that undoes confusion and leaves everything as it is, i.e., his defactoism. It argues that there is an underlying sense of value. This changes from the Tractatus to the Philosophical Investigations. In the latter, he ultimately shows a commitment to a philosophical value of openness and willingness to transform one’s mind by the discovery of what is given.

American Catholic Philosophical Quarterly, 85.4 (Fall, 2011) 547-563.

The Lost Futures of Simone Weil: Metaxu, Decreation, and the Spectres of Myth

Matthew J. Godfrey read

Abstract

This dissertation places literature and myth at the suture of two of Simone Weil’s most important concepts: decreation and metaxu. Decreation, or the decanting of subjectivity to become one with God, has become a fixture in Weil scholarship. Yet, the link between decreation and metaxu, the bridges that collapse self and other, has yet to be theorized. This study brings metaxu to the forefront of Weil studies to emphasize its role within the domains of community and culture, thereby signaling its unseen potential to harmonize the political and mystical strains of her thought. I counter decreation’s salvific consolation with metaxu’s radical materialism and its privileging of hybridity, relationality, and metamorphosis. Weil’s writing combines a critique of capitalism (the hegemonic gros animal) with a frequent entanglement of Greek and Christian myth. A discussion of metaxu is brought to bear on literary revisions of classical myths from the 1980s and 1990s, an important peak in capitalism’s global dominance. My work sets into a motion a metaxic hermeneutic to investigate literary revisions of myths of transcendence, but also transcendence as a key myth challenged by late-twentieth-century literature.

In Chapter 1, I outline the importance of metaxu to Weil’s writings on mysticism and locate its roots in Platonic philosophy, Greek Tragedy, and the myth of Prometheus—the subject of her most important (but nearly forgotten) poem. In Chapter 2, I analyze metaxu’s relationship to specific iterations of violence and sacrality in Weil’s “The Iliad: or the Poem of Force” (1939) and Cormac McCarthy’s Blood Meridian (1985), which I interpret as an Americanized retelling of Homer’s epic. In Chapter 3, I locate metaxu’s connection to art and neoliberal globalism through Salman Rushdie’s The Ground Beneath Her Feet (1999). Chapter 4 applies metaxu to issues of metamorphosis and hybridity through Octavia Butler’s Dawn (1987). Butlerdeconstructs notions of mysticism, eroticism, otherness, and species that are to be read against the patriarchal aesthetics of Homer, McCarthy, and Rushdie. By reading these texts together, a subversive and disruptive potential for metaxu will be revealed, one that heralds an important re-reading of Weil’s oeuvre, as well as an ability to reshape the intersection of literature, myth, and mysticism.

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A dissertation submitted to the Faculty of Graduate Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy, Graduate Program in English, York University Toronto, Ontario September 2021

 

The Baptism of Simone Weil

Allen & Springsted read

in Allen, Diogenes & Springsted, Eric O., Spirit, Nature and Community: Issues in the Thought of Simone Weil, (Simone Weil Studies), Albany, NY: State University of New York Press

The Subversive Simone Weil—A Review

Seamus Flaherty read

Sample from the introduction to the review:

“How much time do you devote each day to thinking?” That’s a strange question to ask a nurse from one’s hospital bed, but Simone Weil was no ordinary patient. On the contrary, philosopher, mystic, and, at that time, member of the Provisional French government in London, Weil was in every sense extraordinary.

Praised by André Gide as the “patron saint of all outsiders,” known to her fellow students at the École Normale Supérieure (ENS) as the “Categorical Imperative in skirts,” and dismissed by Charles de Gaulle as “a crazy woman,” Weil was certainly unusual. At once charmingly amusing and maddeningly irritating without meaning to be either, Weil was a bona fide eccentric. As T.S. Eliot pointed out, one detects no sense of humour in Weil. Candid to a fault and always in dogged pursuit of the Good, she believed that thinking is what gives us dignity and protects us from tyranny. The unusual question she put to her nurse, in other words, was to her mind perfectly reasonable.

Quillette, July 30, 2021

Advent Evening of Reflection: Invitation from Simone Weil Catholic Worker

Emma Coley & Bert Fitzgerald watch

We are a domestic community at the intersection of a Catholic Worker house of hospitality to those in housing need, and a public household serving as node for neighborhood-based social, economic, and intellectual life. As our supporting non-profit, In My Backyard (IMBY), we invite neighbors and friends to support this work and support other nodes of these commitments.

The Catholic Worker

Our Christian commitment is reflected in our character as a Catholic Worker community of hospitality, offering:

  1. Supported, community-house living in our 2-house community (made up of the Simone Weil House and the Dorothy Day House, both on NE 15th), usually for folks who were camping in the orbit of St Francis Dining Hall or who come to us as an international refugee; and

  2. Weekly open-invitation meals and “open house” days, welcoming both friends neighbors wanting community, and friends and neighbors in need of respite, food, shower, and laundry facility. Recently, we also began hosting a PDX Free Fridge, which facilitates the sharing of food and other resources among folks in our neighborhood.

— For more information about the Simone Weil House, go here.

— See here for a related story.