Spirituality
XLII Colloquy of the American Weil Society: The Politics of Labour
The Waves of Weil Books: 1951-2024 — New and Forthcoming Books
The Radical Weil and the Rightist Thibon: A First Set of Thoughts on “Gravity and Grace”
Mystical Experience: Women’s Pathway to Knowledge
Abstract: The mystical experience is generally understood as an affective one, made of love and union. The history of Christianity has been marked by this type of experience and owes to it some of its most luminous milestones and highlights. Christian mystics have been great founders, bright intellectuals, and paradigmatic figures in raising new issues for Theology and Philosophy theology, philosophy, social justice, and politics. In this article we wish to reflect and write about two issues in the vast area of mystical studies, focusing specifically on Christian mysticism:
(1) The link between mystical experience and knowledge; and
(2) Mystical experiences lived through by women as a pathway to and from knowledge. We will briefly highlight a few women mystics in order to set the stage for the topic to be further developed below.
Firstly, we will attempt to circumscribe the concept of mysticism by retrieving some of the main thoughts of scholars who have studied the mystical phenomenon and writings of individuals who experienced it. For this purpose, we will apply some elements from philosophy, but mostly from theology.
Secondly, we will pursue our reflection with the aid of thoughts by philosophers and theologians who thought and argued that mystical experience is and contains knowledge and bears not only affective and spiritual, but also intellectual, fruit. Thirdly, we will attempt to show how a significant group of women were the specific protagonists of this synthesis between experience and knowledge and how this allowed them to bring original contributions to their context and historical time.
We conclude with a detailed commentary and reflection on the French 20th-century mystic Simone Weil who, as both an intellectual and a mystic, was a pioneer in bringing a prophetic vision on some issues that would inspire society, the Church, and spiritual life many decades after her death. As such, she became a paradigmatic figure who demonstrated that intellectual ability does not entail only rational thinking, but consists in a great level of spiritual sensitivity, which brings altogether an enormous responsibility in leading humanity towards fulfilling its vocation to live fully. Our conclusions will be based on the countercultural benefits that mystical experience, as lived through by women, can bring to contemporary times.”
- Religions, vol. 14, no.2 (Jan. 2023), p. 230.
Maria Clara Bingemer (PhD, Pontifical Gregorian University, Rome) is a noted Brazilian theologian. A full professor at Pontifícia Universidade Católica do Rio de Janeiro (PUC), she focuses her research on systematic theology, mysticism, and in particular on Latin American and liberation theology. Bingemer’s current research project is on Mysticism and Testimony: a study of knowledge, language and praxis in contemporary mysticism.
Choices are Made in Heaven (or How my Work on Weil Began)
The Folly of God and God’s Fools – Eulogy for Jacques Cabaud (1923-2022)
Book Review: Simone Weil for the Twenty-First Century by Eric O. Springsted
In his book, Simone Weil in the Twenty-First Century, Eric Springsted–pioneering Weil–specialist in the USA as well as co-founder and long-time president of the American Weil society–-reveals his thorough knowledge and deep understanding of this French philosopher and mystic. In dialogue with thinkers such as Ludwig Wittgenstein, Michael Foster, Gabriel Marcel, Henri de Luba, and Jacques Maritain, he covers much ground in his book’s fourteen chapters, focusing in the first part on Weil’ philosophical and theological thought before turning to her social and political thinking.
The themes range from the place of mystery and the supernatural in Weil’s philosophy to her understanding of obligations, the need for roots, the role of culture, and the relationship between religion and politics. Though there is no central argument holding these different chapters together–-indeed, eleven of the fourteen chapters were published in earlier versions in various journals– the book does justice to Weil’s diverse interests . . . .
Theology Today, vol. 79, no. 3, p. 352 (2022)
“Translations of Beauty: Simone Weil and literature”: The 2022 American Weil Society Colloquy, Part II — a Summary
‘None Enters Here Unless He is a Geometer’: Simone Weil on the Immorality of Algebra
Abstract
The French philosopher Simone Weil (1909-1943) thought of geometry and algebra not as complementary modes of mathematical investigation, but rather as constituting morally opposed approaches: whereas geometry is the sine qua non of inquiry leading from ruthless passion to temperate perception, in accord with the human condition, algebra leads in the reverse direction, to excess and oppression. We explore the constituents of this argument, with their roots in classical Greek thought, and also how Simone Weil came to qualify it following her exchange with her brother, the mathematician André Weil.
Axiomathes, vol. 32, no. 2 (July, 2022)
About the Author
Aviad Heifetz is a professor in the Department of Management and Economics at the Open University of Israel.
