Spirituality

Faith, Belief, and Perspective: Peter Winch’s Philosophy of Religion

Eric Springsted read

Peter Winch’s philosophy of religion is controversial, accused of mere “perspectivism” and fideism, and for avoiding discussion of any existential reference for the object of belief. This essay examines what Winch meant by a “perspective.” It first deals with problems of first-person propositions of belief. For Wittgenstein and Winch belief, and the fact it believes, are inextricably bound together. Thus Winch argues that what is said cannot be divorced from the situation of the sayer; understanding requires making shifts in perspective. Finally, I compare Winch’s use of religious language to Augustine’s doctrine of the “inner word,” arguing that there are important parallels in Winch to pre-Lockean theological understandings of faith.

Philosophical Investigations, vol. 27, no. 4 (Oct. 2004) pp. 345-369.

Force or Fragility? Simone Weil and Two Faces of Joan of Arc

Ann Pirruccello read

“Pirruccello begins the chapter with a discussion of Weil’s search for “skillful models of spirituality.” Following a brief biographical sketch of Weil, she turns to a discussion of Weil’s reflections on Joan of Arc. She first considers Weil’s critical reflections on the view of Joan of Arc in popular culture in wartime France. She then turns to Weil’s comparison of the story of Joan of Arc to that of Arjuna in the Bhagavad-Gita and Weil’s identification of what she feels to be the critical difference between them. Pirruccello goes on to consider Weil’s alternative reading of the story of Joan of Arc and the positive aspects it could contribute to a model of skillful spirituality. In so doing, Pirrucello offers an interesting discussion of Weil’s historical methodology and its contribution to her reflections on France, especially in The Need for Roots.” (Source here).

in Ann W. Astell & Bonnie Wheeler, eds., Joan of Arc and Spirituality, Palgrave Macmillan (2004), pp. 267-281.

“Simone Weil: The Impossible”

David Tracy

in Doering, E. Jane & Springsted, Eric, eds, The Christian Platonism of Simone Weil, Notre Dame: IN: University of Notre Dame Press, pp. 229-241

The Christian Platonism of Simone Weil

E. Jane Doering & Eric O. Springsted, editors read

“Anyone interested in Simone Weil will want, and need, to read this superb collection.”―Diogenes Allen, Princeton Theological Seminary   “These essays―some written by leading specialists in Simone Weil’s thought, others by prominent theologians and philosophers of religion―are especially valuable not only for elucidating Weil’s reading of Plato but also for showing what one or another form of Christian Platonism can mean for us today.”―James A. Wiseman, O.S.B., Catholic University of America

“This remarkable and penetrating collection of essays on Simone Weil’s religious philosophy illumines the living intersection between serious metaphysics and ethics. The authors carefully examine this relation that much post-modern reflection has until now only skimmed, but that Weil herself managed to embrace with breathtaking intellectual discipline and self-giving. The book is a bracing testimony to the deep moral consequences of classical ontology and its challenging Christian reorientation.” ―The Rev. Dr. Ephraim Radner, Ascension Episcopal Church, Pueblo, Colorado

In this book a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality. This is the first book in twenty years to systematically investigate Weil’s Christian Platonism.

University of Notre Dame Press, 2004

“The Christian Materialism of Simone Weil”

Patrick Patterson & Lawrence Schmidt

in Doering, E. Jane & Springsted, Eric, eds, The Christian Platonism of Simone Weil, Notre Dame: IN: University of Notre Dame Press, pp. 77-94

The Mystical and Prophetic Thought of Simone Weil and Gustavo Gutierrez

Alexander Nava read

Two Christian thinkers—philosopher Simone Weil and theologian Gustavo Gutiérrez—are brought together here. While very different in background, situation, and in their writings, Weil and Gutiérrez display striking points of contact in their lives and work. Author Alexander Nava finds that together the two provide a philosophical and theological vision that integrates the mystical and the prophetic, two dimensions of the Christian tradition that are often considered mutually exclusive. Exploring the thought of Weil and Gutiérrez, this book shows that both are suspicious of forms of mysticism that minimize the harsh reality of suffering and violence, and that both have a serious mistrust of prophetic traditions that deny the contributions of mystical interpretations, practices, and ways of speaking to and about the Divine mystery. Nava proposes that dialogue between the thought of Weil and Gutiérrez and between the mystical and prophetic traditions can lead to a more authentic understanding of the diversity and creativity of religious thought.

Albany: State University of New York Press, 2001