“Simone Weil: The Impossible”
in Doering, E. Jane & Springsted, Eric, eds, The Christian Platonism of Simone Weil, Notre Dame: IN: University of Notre Dame Press, pp. 229-241
in Doering, E. Jane & Springsted, Eric, eds, The Christian Platonism of Simone Weil, Notre Dame: IN: University of Notre Dame Press, pp. 229-241
Emma Crawford and Mario von der Ruhr, trans., Gustav Thibon, intro. and postscript, New York: Routledge, (2003).
Two Christian thinkers—philosopher Simone Weil and theologian Gustavo Gutiérrez—are brought together here. While very different in background, situation, and in their writings, Weil and Gutiérrez display striking points of contact in their lives and work. Author Alexander Nava finds that together the two provide a philosophical and theological vision that integrates the mystical and the prophetic, two dimensions of the Christian tradition that are often considered mutually exclusive. Exploring the thought of Weil and Gutiérrez, this book shows that both are suspicious of forms of mysticism that minimize the harsh reality of suffering and violence, and that both have a serious mistrust of prophetic traditions that deny the contributions of mystical interpretations, practices, and ways of speaking to and about the Divine mystery. Nava proposes that dialogue between the thought of Weil and Gutiérrez and between the mystical and prophetic traditions can lead to a more authentic understanding of the diversity and creativity of religious thought.
Albany: State University of New York Press, 2001
Faith and Philosophy: Journal of the Society of Christian Philosophers, vol. 16, no. 3, pp. 352-367
Comparative Civilizations Review, vol. 38, no. 38, pp. 12-36
Liguori Publications
Philosophy and Phenomenological Research, vol. 57, No. 1, Mar., 1997, pp. 73-93
New Blackfriars, vol. 76, no. 892, pp. 175-187
Joan Dargan, trans., Albany, New York: State University of New York Press
This book covers the main aspects of Simone Weil’s thought, drawing on her life where it is relevant for understanding her ideas. It is the fruit of many years engagement with scholars and scholarship on Weil in America, France, and the United Kingdom. The philosophical bases of her social and political thought, of her analysis of the natural world, and of her spiritual journey, as found in Plato, Epictetus, and Kant are uncovered.
The authors are especially concerned with controversial aspects of Weil’s life and thought: they offer an additional dimension to her understanding of the supernatural; they correct Rowan Williams’ misunderstanding of her account of preferential love; and argue against Thomas Nevin’s attempt to marginalize her as another example of Jewish self-hatred. The book also presents and assesses the new evidence for Weil’s baptism.
in Diogenes Allen and Eric Springsted, Spirit, Nature, and Community: Issues in the Thought of Simone Weil, State University of New York Press, Albany, 1994, chapter 5, pp. 77-93.