Weil’s Vision for a Post-War France . . . and the Very Different France that Took Form
From Italy — Liliana Cavani’s Cinema of Fraternitas: An interview about her never-produced movie on the life of Simone Weil
The Waves of Weil Books: 1951-2024 — New and Forthcoming Books
The Radical Weil and the Rightist Thibon: A First Set of Thoughts on “Gravity and Grace”
“Between Wittgenstein and Weil: Comparisons in Philosophy, Religion, and Ethics” (excerpt)
Inside Issue 10: New and Forthcoming
American Weil Society’s 2024 Colloquy: “The Politics and Ethics of Labor”
Emily King on Weil’s Notebooks
Eric Voegelin’s and Simone Weil’s return to Ancient Greece
Summary: Two enigmatic figures of 20th-century political theory, Eric Voegelin and Simone Weil, stand out with idiosyncratic receptions of ancient Greek texts. Both thinkers diagnosed that, as political agents in late modernity, we have unlearned to read world-making ancient texts and their narratives in their cosmic dimension and thus lost what has rooted European culture and history. Against this backdrop, Voegelin and Weil share ‘antidotal’ practises of combining historically and generically distinct material. These practices aim at fathoming a primordial experience at work in European narratives. With this comparative analysis of Voegelin’s and Weil’s symbolic readings (exemplified in this paper by passages from the Iliad, the History of the Peloponnesian War, and the Symposium), Thomas Sojer presents some considerations how their combinatory imagination of ancient material could supply late modern political agents with a pathos, a meaningful self-world relationship that was thought to have gone missing.
- Thomas Sojer, “Eric Voegelin’s and Simone Weil’s return to Ancient Greece,” Acta Antiqua Academiae Scientiarum Hungaricae, vol 61, no. 1 (May 17, 2022), pp. 87-96.