“Christianity and the Errors of our Time: Simone Weil on Atheism and Idolatry”
Royal Institute of Philosophy Supplement, vol. l. 68, pp. 203 – 227
Keywords
The Saint & the Hero: Iris Murdoch & Simone Weil
Sofia de Melo Araujo & Fatima Vieira, eds., Iris Murdoch: Philosopher Meets Novelist (Newcastle: Cambridge Scholars, 2011), pp. 103-116.
Nihilism and Transcendence in Samuel Beckett and Simone Weil
The problems of nihilism and absurdism as presented in the works of Samuel Beckett which presuppose a bleak view of the world without transcendence are effectively solved by turning to Simone Weil’s philosophy which appropriates key absurdist premises in its transcendence-centered interpretation of knowledge and experience. Weil’s rereading of religion appropriates important criticisms from existentialist-absurdist writers like Beckett and critics of traditional religion. It is possible to transcend the absurdist impasse by turning to Weil. Notebooks of Weil are here read as providing important insights to answer absurdist nihilist pessimist vision.
Teresian Journal of English Studies, vol. 3, no. 1 (2011), pp. 21-27
A Metaethical Study of Simone Weil’s Notion of Attention Through Critical Practical Analogy
University of the Arts London, PhD
Loving Wisdom with Dewey and Simone Weil
Analytic Teaching and Philosophical Praxis, vol. 31, no. 1, pp. 41-55
The Concept of Mystery and the Value of Philosophy in the Later Wittgenstein
Alasdair MacIntyre has urged a project for philosophers of faith to do philosophy in such a way as to address the deeper human concerns underlying philosophy’s basic questions. This essay examines where Wittgenstein’s later philosophy makes a contribution to that sort of project. It notes the importance of his doctrine of “meaning as use” for thinking philosophically about religion; it is centered in the life-world of religious people. But it also deals with issues arising from Wittgenstein’s view that philosophy should be a sort of conceptual therapy that undoes confusion and leaves everything as it is, i.e., his defactoism. It argues that there is an underlying sense of value. This changes from the Tractatus to the Philosophical Investigations. In the latter, he ultimately shows a commitment to a philosophical value of openness and willingness to transform one’s mind by the discovery of what is given.
American Catholic Philosophical Quarterly, 85.4 (Fall, 2011) 547-563.
Attention, Asceticism and Grace: Simone Weil and Higher Education
Arts and Humanities in Higher Education
Sylvie Weil talks about what it was like growing up as Simone Weil’s niece
Clip from the documentary written, directed & produced by Julia Haslett
Decreation, Art, and a Passage of Diasporic Soul: Reading Theresa Hak Kyung Cha’s Pomegranate Offering with Simone Weil
Journal of Race, Ethnicity, and Religion, vol. 1, no. 9, pp. 1-24
The shock philosopher
The New Criterion
