“Beauty and the Pact of Aliveness”
Keynote Address, American Weil Society’s 2021 Colloquy.
Keynote Address, American Weil Society’s 2021 Colloquy.
Process Studies, vol. 50, no. 1 (Spring-Summer, 2021), pp. 86-106.
A complicated relationship with Catholicism never hindered Simone Weil’s prayer life.
U.S. Catholic, (January 25, 2021).
Abstract: A persistent controversy pursues the memory of Simone Weil about the alleged “anti-Semitism” in some of her writings. It is a fact that, within the framework of the spiritual evolution that led Simone Weil to approach Christianity, she made some harsh remarks on the religion of the Hebrews, since her project was to purge the Christian religion of its Jewish imprint in favor of its Greek component. Can such anti-Hebraism be equated with anti-Semitism? The question continues to surface on a regular basis. Robert Chenavier, who edited the last published volumes of the Works of Simone Weil, methodically takes up the matter, on the basis of his intimate knowledge of the author’s thought, in order to dispel once and for all the fallacies and interpretations that fuel this accusation. He examines, in particular, the text of Simone Weil considered to be the most “anti-Semitic,” which she wrote while in London, this in connection with her work for the Free French. This book will be the definitive work on the subject. {translation adapted from Intelligent Translator app}
From time to time, both believers and nonbelievers envy those with more faith. In this book, Hermen Kroesbergen coins the concept of faith envy as an angle to investigate faith and religious language and provide a new direction for the philosophy of religion. For far too long, the philosophy of religion has focused on statements of faith concerning superempirical powers, forgetting that if they would ever be able to prove these statements, they cease to be religious. Kroesbergen explores the possibility of using the angle of faith envy for a much-needed alternative approach, using the philosophers Søren Kierkegaard, Ludwig Wittgenstein, and Simone Weil as guides. Their lives and works have often been studied for what they have to say about religious beliefs; here, however, the focus is on what they have to say about the faith they envy. Our own faith envy, and Kierkegaard, Wittgenstein, and Weil’s struggle to make sense of it provides a deeper insight into what faith is and could be. This book is a timely and provocative intervention in a philosophy of religion that has reached a dead end, and a society that is deeply troubled about faith but envies it nonetheless.
Fortress Academic, July 15, 2021
An innovative book, WHEN FICTION AND PHILOSOPHY MEET explores the intersection between the philosophy of Simone Weil from Paris, France, and the fiction of Flannery O’Connor from the Southern state of Georgia, USA. In an era of war, of unprecedented human displacements, and of ethnic, racial, and religious fears the ideas of these two intellectuals bear on our present condition. Both women keenly desired to perceive the realities of good and evil inherent in human existence and to bring this truth to the consciousness of their contemporaries. Embracing their belief that truth is eternal but must be transposed and translated, generation after generation, in language appropriate to each age, the authors acquaint O’Connor readers with concepts in Weil’s religious philosophy as seen in O’Connor’s stories. Doering and Johansen simultaneously illustrate how Weil’s philosophy, when embodied in fiction, reveals the lived realities of the human condition across time and space.
Simone Weil and Flannery O’Connor were audacious thinkers with inquiring minds who held clear and firm religious convictions. Each applied her understandings of enduring spiritual truths to the challenges of nihilism and social oppression as seen in the spreading totalitarianism and the distressing legacy of slavery throughout human history. Both Weil and O’Connor crossed disciplinary boundaries and influenced their respective fields with innovative ideas and artistic expressions.
Taking their cues from these writers, Doering and Johansen bring these two remarkable women into a four-voiced dialogue–Simone Weil and Flannery O’Connor with Doering and Johansen–by engaging each writer in the forms of her own genre and inviting readers to enter a dialogue of courage with Weil and O’Connor in the postmodern and post-Christian world.
Macon, GA: Mercer University Press, 2021
New York: Routledge, 2021
Tertullian famously asked, “What hath Athens to do with Jerusalem?” Perhaps the title of this work will raise the question, “What hath Hermes to do with Christ?” Quite a lot, as it turns out, by way of comparison, contrast, illustration, and prefigurement. Hermes, herein, represents far more than a particular figure in Greek mythology. Hermes functions as a placeholder, symbolizing the legacy of ancient Greek myth, poetry, and philosophy—and also the layered hermeneutics that classical Greek education contributed to both Jewish and Christian interpretations of the Scriptures, and the development of their theology, doctrine, and ethics. Despite the unfortunate but popular assumption of a Jewish-Greek dualism among many scholars since Adolf von Harnack, the stubborn and happy fact is that the New Testament itself already demonstrates a profound integration of the Hellenized Judaism established in Alexandria. The first Christian theologians were not contaminating some imaginary pure Jewish Christianity with Greek accretions. Rather, our authors will propose and demonstrate the confluence of both great streams in the development of the New Testament Scriptures, patristic theology, and hermeneutics. This collection of essays is but a faint echo of Simone Weil’s formidable work, Intimations of Christianity Among the Ancient Greeks, and is certainly inspired by her insights. Our authors will propose and demonstrate the confluence of both great streams in the development of the New Testament Scriptures, patristic theology, and hermeneutics. This collection of essays is but a faint echo of Simone Weil’s formidable work, Intimations of Christianity Among the Ancient Greeks, and is certainly inspired by her insights.
Catholic Outlook, Diocese of Parramatta, Australia.
This essay argues that Simone Weil’s writings suggest a phenomenological method of particular relevance to investigating ethical questions. It begins by presenting evidence that although Weil does not mention phenomenology explicitly, she thinks about ethics in a phenomenological manner. Subsequent sections outline a “phenomenological ethics” derived from Weil’s notion of attention and her hermeneutics of ‘reading’ the world. Since attention sets aside the self and its personal world, this allows for an ethics of self-abdication (decreation) relatively free of influence by the forces of domination. David Rousset’s term “concentrationary universe” is introduced to describe the claim, argued by Hannah Arendt, Giorgio Agamben, and others, that present-day societies show evidence of an increasing reliance on ways of thinking derived from the Nazi concentration camps. Examples are given of applications of Weil’s phenomenological method to the problem of how to recognize signs of potential domination in a concentrationary universe.
Macrina Magazine, no. 6, (December 5, 2020)