Recommended

“Simone Weil against the Bible”

Emmanuel Lévinas

in Lévinas, Difficult Freedom: Essays on Judaism, Seán Hand, trans., Baltimore, MD: The Johns Hopkins University Press, pp. 133–141

Simone Weil Timeline

Ronald KL Collins read

Much of the timeline is excerpted from David McLellan’s Utopian Pessimist: The Life and Thought of Simone Weil (New York: Poseidon Press, 1990), pp. 297-300, reprinted and expanded with permission secured on 10-27-20. The McLellan timeline was supplemented by dates and facts contained in, among other places, the chronologies appearing in J.P. Little’s Simone Weil: Waiting on Truth (Oxford: Berg,1988), pp. 157-160, and Robert Coles’ Simone Weil: A Modern Pilgrimage (New York: Addison-Wesley Publishing Co., 1987), pp. xxi-xxiv. Finally, beyond my own numerous additions, I have added links in various places.

Attending: An Ethical Art

Warren Heiti, editor read

Attending – patient contemplation focused on a particular being – is a central ethical activity that has not been recognized by any of the main moral systems in the European philosophical tradition. That tradition has imagined that the moral agent is primarily a problem solver and world changer when what might be needed most is a witness.

Moral theory has been agonized by dualism – motivation is analyzed into beliefs and desires, descriptions of facts and dissatisfactions with them, while action is represented as an effort to lessen dissatisfaction by altering the empirical world. In Attending Warren Heiti traces an alternative genealogy of ethics, drawing from the Platonism recovered by Simone Weil and developed in the work of Iris Murdoch, John McDowell, and Jan Zwicky. According to Weil, virtue is knowledge, knowledge is embodied, and the knower is nested in an ecosystem of relationships. Instead of analyzing and solving theoretical problems, Heiti aims to clarify the terrain by setting up objects of attention from more than one discipline, including not only philosophy but also literature, psychology, film, and visual art.

The traditional picture captures one important type of ethical activity: faced with a moral problem, one looks to a general rule to furnish the solution. But not all problems conform to this model. Heiti offers an alternative: to see what is needed, one attends to the particular being.

Warren Heiti is a Professor of philosophy and liberal studies at Vancouver Island University.

McGill-Queen’s University Press, July 15, 2021