The Baptism of Simone Weil
in Allen, Diogenes & Springsted, Eric O., Spirit, Nature and Community: Issues in the Thought of Simone Weil, (Simone Weil Studies), Albany, NY: State University of New York Press
The Practice of Attention: Simone Weil’s Performance of Impersonality
Philosophers have long debated the subjects of person and personhood. Sharon Cameron ushers this debate into the literary realm by considering impersonality in the works of major American writers and figures of international modernism—writers for whom personal identity is inconsequential and even imaginary. In essays on William Empson, Jonathan Edwards, Ralph Waldo Emerson, Herman Melville, T. S. Eliot, and Simone Weil, Cameron examines the impulse to hollow out the core of human distinctiveness, to construct a voice that is no one’s voice, to fashion a character without meaningful attributes, a being that is virtually anonymous.
“To consent to being anonymous,” Weil wrote, “is to bear witness to the truth. But how is this compatible with social life and its labels?” Throughout these essays Cameron examines the friction, even violence, set in motion from such incompatibility—from a “truth” that has no social foundation. Impersonality investigates the uncompromising nature of writing that suspends, eclipses, and even destroys the person as a social, political, or individual entity, of writing that engages with personal identity at the moment when its usual markers vanish or dissolve.
in Cameron, Impersonality: Seven Essays, Chicago: University of Chicago press, 2007, p. 108-143. Previously published: “The Practice of Attention: Simone Weil’s Performance of Impersonality,” Critical Inquiry, vol. 29 (Winter 2003), pp. 216-252
Stephen Plant on Simone Weil: Parts I & II
Dr. Plant is Dean and Runcie Fellow at Trinity Hall and lectures on Christian theology and on ethics in the Faculty of Divinity. He has written and edited several books including Bonhoeffer (Continuum, 2004), Simone Weil: A Brief Introduction (Orbis Books 2008), Letters to London (SPCK, 2013), and Taking Stock of Bonhoeffer ( Ashgate, 2014). From 2007-13 he edited the influential journal Theology for SPCK/SAGE. His current research includes theology and international development, on which he is writing a book for Bloomsbury Press, and the theology and life of Karl Barth. He is willing to consider doctoral students in 20th century Protestant theology, theology and international development, and political theology.
The Objectification of the Worker: Simone Weil and her Influence on Contemporary Thought
Abstract: “The French philosopher, Simone Weil (1909-1943) elaborated a thought on work, on its organization and its conditions. Having experienced the mechanization of companies, she was able to describe the process of the objectification of the worker. His reflection on the instrumentalization of the worker and that of work always nourishes great contemporary thinkers, such as Alain. This reflection is all the more current at the dawn of new realities, such as digitalization and the Internet revolution, which, supposed to liberate man, are factors of an even deeper objectification of the employee.
This article, therefore, aims to unveil the mechanisms of objectification as Simone Weil described them and to propose some ways to transcend them, faced with the risk of their persistence in an upset work environment.”
Excerpt: :The thirties in France were marked by the great economic depression and political instability: small entrepreneurs suffered, unemployment increased and workers’ strikes multiplied. Weil does not remain indifferent to the social and political events of her time. As a young teacher in the early thirties, she is already working as a trade unionist. She then apprehends the phenomenon of the alienation of the worker through the works of Karl Marx, but it is their objectification that she will confront for several months (from December 1934 to August 1935) while working in the Renault and Alsthom factories. From this period she leaves us her Factory Diary which highlights her own internal conflicts but which also describes the daily life of the workers of the 1930s, daily life often limited to the ‘working time’ factor. In it, she describes their situation, their uprooting and their alienation. . . .”
- Nelli Sołonko, “The Objectification of the Worker: Simone Weil and her Influence on Contemporary Thought,” French Studies Bulletin, vol. 44, no. 166 (Summer 2023), pp. 12–16 {L’Objectification du Travailleur: Simone Weil et son Influence Sur la Pensée Contemporaine} [Yandex Translate]
“Simone Weil and the Poetry of Conversion”
Zephyr Institute
Review: The Subversive Simone Weil: A Life in First Ideas
New Political Science, July 22, 2021
Ukraine-Russia Latest: Update, March 20, 2022
Simone Weil: Writings
Eric O. Springsted, editor, Maryknoll, NY: Orbis Books
Personal Identity and National Identity: An Analogy
Philosophical Investigations, vol. 43, nos. 1-2, pp. 158-164