Weil’s Vision for a Post-War France . . . and the Very Different France that Took Form
Inside Issue 6: New and Forthcoming 
Peter Winch on Simone Weil
When Gravity Devalues Grace: Further Reflections on Thibon’s Weil Book
Formative Writings: 1929–1941
Dorothy Tuck McFarland & Wilhelmina Van Ness, ed., University of Massachusetts Press
“Translations of Beauty: Simone Weil and literature”: The 2022 American Weil Society Colloquy, Part II — a Summary
Simone Weil—Selected Essays: 1934–1943
London: Oxford University Press, Richard Rees trans.
Reality and Recurrence: Reflections on Nietzsche and Weil
Although Simone Weil’s thought is, in some respects, the epitome of all that Friedrich Nietzsche rejected and opposed, there are nevertheless some deep and significant parallels between the two. This chapter considers one aspect of this intriguing resemblance, through consideration of Nietzsche’s conception of the eternal recurrence, and in dialogue with Weil’s aspiration to love all things “because they are real”. Both thinkers have a deep sense of what it means to contemplate and value one’s life without the lens of a possible teleological fulfillment, and in the absence of any eschatological hope for “the life of the world to come”. Just as Weil claims that “to love all facts is nothing else than to read God in them”, it seems that Nietzsche’s idea of eternal recurrence could be well expressed in a similar idiom: “to love all facts is to read eternal recurrence in them”.
“Reality and Recurrence: Reflections on Nietzsche and Weil,” Stuart Jesson, in Death, Immortality and Eternal Life, T. Ryan Byerly, ed., 2021, pp. 149-164.