Spirituality

The Bloomsbury Handbook of Simone Weil

Lissa McCullough, editor read

Lissa McCullough, editor, The Bloomsbury Handbook of Simone Weil (2024):

Exploring the philosophical writings of Simone Weil, this unparalleled reference work documents the key thinkers who influenced her political, philosophical and religious outlook. It also offers a critical analysis of her wide-ranging philosophical concepts through short, accessible essays, showing how they connect throughout her writings to form an organic whole.

After outlining her biography, Part I explores Weil’s boundary-crossing interests in radical politics, science, mathematics, history, and religious phenomena. Part II traces the intellectual history of Weil’s own writings by mapping her most important philosophical influences including Plato, Descartes, Spinoza, Rousseau, Kant, and Marx. The rich landscape of Weil’s philosophy receives critical consideration in Part III through the distinctive defining terms that tie her body of thinking together: terms such as amor fati, attention, beauty, force, gravity and grace, receive full explication alongside important themes of justice, obedience, compassion, and method as they figure in her work.

A reliable scholarly framework guides readers through Weil’s expansive oeuvre, including bibliographic help with locating Weil’s writings in French and English, alongside an overview of the critical literature. For students, scholars, and lay readers who seek clarifying and comprehensive coverage of Weil’s ideas and writings, this text is an indispensable research tool.

About the Editor

Lissa McCullough is Lecturer in Philosophy in the Department of Philosophy at California State University. Dr. McCullough’s research centers on modern philosophy of religion and interpretations of modernity. She has taught philosophy at CSUDH since fall 2014, and has previously taught religious studies at Muhlenberg College, Hanover College, and New York University. She completed her PhD at the University of Chicago, master’s degree at Harvard University, and bachelor at University of California Santa Cruz. She is author of The Religious Philosophy of Simone Weil (I.B. Tauris, 2014), editor of The Call to Radical Theology by Thomas J. J. Altizer (SUNY, 2012) and Conversations with Paolo Soleri (Princeton Architectural Press, 2012); and coeditor, with Brian Schroeder, of Thinking Through the Death of God (SUNY, 2004). In 2008 she was a visiting research fellow at the Institute for Humanities Research at Arizona State University. She is also guest editor of a special issue on Thomas J. J. Altizer for the peer-reviewed online Journal for Cultural and Religious Theory, Winter 2019

 

Mystical Experience: Women’s Pathway to Knowledge

Maria Clara Bingemer read

Abstract:  The mystical experience is generally understood as an affective one, made of love and union. The history of Christianity has been marked by this type of experience and owes to it some of its most luminous milestones and highlights. Christian mystics have been great founders, bright intellectuals, and paradigmatic figures in raising new issues for Theology and Philosophy theology, philosophy, social justice, and politics. In this article we wish to reflect and write about two issues in the vast area of mystical studies, focusing specifically on Christian mysticism:

(1) The link between mystical experience and knowledge; and

(2) Mystical experiences lived through by women as a pathway to and from knowledge. We will briefly highlight a few women mystics in order to set the stage for the topic to be further developed below.

Firstly, we will attempt to circumscribe the concept of mysticism by retrieving some of the main thoughts of scholars who have studied the mystical phenomenon and writings of individuals who experienced it. For this purpose, we will apply some elements from philosophy, but mostly from theology.

Secondly, we will pursue our reflection with the aid of thoughts by philosophers and theologians who thought and argued that mystical experience is and contains knowledge and bears not only affective and spiritual, but also intellectual, fruit. Thirdly, we will attempt to show how a significant group of women were the specific protagonists of this synthesis between experience and knowledge and how this allowed them to bring original contributions to their context and historical time.

We conclude with a detailed commentary and reflection on the French 20th-century mystic Simone Weil who, as both an intellectual and a mystic, was a pioneer in bringing a prophetic vision on some issues that would inspire society, the Church, and spiritual life many decades after her death. As such, she became a paradigmatic figure who demonstrated that intellectual ability does not entail only rational thinking, but consists in a great level of spiritual sensitivity, which brings altogether an enormous responsibility in leading humanity towards fulfilling its vocation to live fully. Our conclusions will be based on the countercultural benefits that mystical experience, as lived through by women, can bring to contemporary times.”

  • Religions, vol. 14, no.2 (Jan. 2023), p. 230.

Maria Clara Bingemer (PhD, Pontifical Gregorian University, Rome) is a noted Brazilian theologian. A full professor at Pontifícia Universidade Católica do Rio de Janeiro (PUC), she focuses her research on systematic theology, mysticism, and in particular on Latin American and liberation theology. Bingemer’s current research project is on Mysticism and Testimony: a study of knowledge, language and praxis in contemporary mysticism.